Bandera atrocities
And such atrocities in the account "Heroes of Ukraine"!
We read and absorb. It is to convey to the consciousness of our children. We need to learn to interpret in a decent manner the detailed horrible truth about the atrocities of the Bandera heroes of the Zwarych-Horuzhevsk nation.
Detailed materials about the struggle of the "heroes of the nation" on this earth with the civilian population can be easily found in any search engine.
This is our proud story.
“... on the day of the anniversary of the UPA, the OPS decided to present an unusual gift to their“ General ”- 5 heads, cut off from the Poles. He was pleasantly surprised with both the gift itself and the resourcefulness of its subordinates.
Such "zeal" confused even worldly-wise Germans. The Commissioner-General of Volyn and Podolia, Obergruppenführer енеene, asked the “Metropolitan” Polycarp Sikorsky to appease his “flock” 28 of May 1943: “National gangsters (my emphasis) also show their activities in attacks on unarmed Poles. According to our calculations, today 15 thousand Poles are muzzled! The colonies of Janov Dolina do not exist. ”
In the “chronicle of the SS rifle division“ Galicia ”, which was conducted by its Troop Government, there is the following entry:“ 20.03.44.: There is in Volhynia, which is probably already in Galicia, a Ukrainian rebel who praises that he shook the 300 soul of Poles . He is considered a hero. ”
The Poles published dozens of folios of such facts of genocide, none of which the Bandera did not deny. But stories about similar acts of the Home Army will be typed by no more than a common notebook. Yes, and that still should be supported by substantial evidence.
And the Poles and examples of mercy from the Ukrainians did not ignore. For example, in Virk of Kostopil uyezd, Frantiska Dzekanskaya, carrying her 5-year-old daughter, Yaju, was mortally wounded by a Bandera bullet. The same bullet hurt the baby leg. For 10 days, the child was with the killed mother, feeding on grains of spikelets. Saved the girl Ukrainian teacher.
At the same time, he probably knew what threatened him with such an attitude towards "strangers." Indeed, in the same district, the Bandera slandered two Ukrainian children only because they were brought up in a Polish family, and the three-year-old Stasik Pavlyuk smashed his head against the wall, holding him by the legs.
Of course, terrible revenge was expected of those Ukrainians who, without enmity, belonged to the Soviet soldiers-liberators. The regional conductor of the OUN, Ivan Revenyuk (“Proud”), recalled how “at night a rural girl of 17-years was brought to the forest from the village of Khmyzovo, or even less. Her fault was that she, along with other rural girls went to the dance, when in the village was a military unit of the Red Army. Kubik (commander of the military district of the UPA "Tours") saw the girl and asked Varnak (the conductor of the Kovel district) permission to personally interrogate her. He demanded that she confessed that she was “walking” with the soldiers. The girl claimed that it was not. “And I’ll check it now,” Cube grinned, sharpening a pine stick with a knife. After a moment, he jumped to the prisoner and, with a sharp end, began to stick it between her legs, until he drove a pine stake into the girl's sexual organ.
One night, gangsters broke into the Ukrainian village of Lozovoe and killed its inhabitants over 100 in an hour and a half. In the family Dyagun Bandera killed three children. The smallest, four-year-old Vlad, chopped off his arms and legs. In the Makuh family, the murderers found two children — a three-year-old Ivasik and a ten-month-old Joseph. The ten-month-old child, having seen the man, was delighted and with a laugh stretched out his hands to him, showing her four cloves. But the ruthless thug slashed the head of a baby with a knife, and he cut his head with his brother Iwasiku with an ax.
On one of the nights from the village of Volkovyya, Bandera brought a whole family to the forest. Long mocked unhappy people. Then, seeing that the wife of the head of the family was pregnant, they cut her belly, pulled the fruit out of him, and instead shoved him into a live rabbit.
“They have surpassed even the German SS sadists with their atrocities. They torture our people, our peasants ... Do not we know that they cut small children, smash their heads against the stone walls so that the brain flies out of them. Terrible, brutal killings - these are the actions of these rabid wolves, ”Yaroslav Galan called out. With such anger, Bandera’s atrocities exposed both the OUN of Melnik, and the UPA of Bulba-Borovets, and the government of the West Ukrainian People's Republic in exile, and the Union of Getman-Derzhavniki, settled in Canada.
Let belatedly, but still some Bandera repent of their crimes. So in January 2004, an elderly woman came to the editorial office of the “Soviet Lugansk region” and handed over a package from her friend who had recently passed away from life. The guest of the editorial office explained that with her visit she was fulfilling the last will of a native of Volyn Oblast, an active bandera in the past, which by the end of her life had rethought her life and decided to atone for an irreparable sin with her confession.
“I, Vdovichenko Nadezhda Timofeevna, a native of Volyn ... I and my family ask to forgive us all posthumously, because when people read this letter, I will not be anymore (my friend will carry out my assignment).
We had five parents, we were all inveterate Bandera: brother Stepan, sister Anna, me, sisters Olya and Nina. We all went to Bandera, slept during the day at the huts, and at night we went and drove through the villages. We were given the job of strangling those who harbored the Russian prisoners and the prisoners themselves. Men were engaged in this, and we, women, went through clothes, took away cows and pigs from dead people, slaughtered cattle, processed everything, extinguished it and laid it in barrels. Once overnight in the village of Romanov, 84 was strangled to death. Older people and old people were strangled, and little children by the legs - once, hit the head against the door - and it was ready, and on the cart. We regretted our men that they were tormented by hard labor during the night, but in a day they would sleep off the next night - in another village. There were people who were hiding. If a man was hiding, were taken for women ...
Others were removed on Verkhovka: Kovalchuk Tilimon’s wife did not admit for a long time where he was and didn’t want to open it, but they threatened her and she had to open it. They said: "Tell me where the husband is and we will not touch you." She admitted that in a stack of straw, they dragged him out, beat him, beat him while they beat him. And two children, Stepa and Olya, were good children, 14 and 12 years ... The younger one was torn into two parts, and Yunk's mother no longer needed to be stifled, she had a heart failure. The detachments took young healthy guys to strangle people. So, from Verkhovka two brothers Levchukiv, Nikolay and Stepan, did not want to choke, ran home. We sentenced them to execution. When they went after them, the father said: "Take your sons - and I will go." Kalina, the wife, also says: "Take the husband - and I go." They took them meters for 400 and Nadia asks: "Let go of Kohl," and Kolya says: Nadia, do not ask, no one asked for help from Bandera and you won’t beg. Kohl was killed. Nadya was killed, his father was killed, and Stepan was taken alive, two weeks they were taken to the hut in the same linen - shirt and pants, they were beaten with iron ramrods to confess where the family was, but he was firm, did not admit anything, and last night beat him He asked for a toilet, he took him alone, but there was a strong blizzard, the toilet was made of straw, and Stepan broke through the straw and ran away from our hands. We were given all the data from the Verkhovka by the compatriots Peter Rymarchuk, Zhabsky and Puig.
... In the Novoselki of the Rivne region there was one Komsomol member Motrya. We took her to the Verkhovka to the old Zhabsky and let's get a living heart from her. Old Salivon held the clock in one hand and the other heart to check how much more the heart would beat in his hand. And when the Russians came, the sons wanted to erect a monument to him, saying, he fought for Ukraine.
There was a Jewish woman with a child, ran away from the ghetto, stopped her, scored and buried in the forest. One of our Bandera went for Polish girls. They gave him the order to remove them, and he said that he had thrown into the stream. Their mother came running, crying, asked if I had not seen, saying no, let's go look, go over that stream, me and mother go there. We were given an order: Jews, Poles, Russian prisoners and those who hide them, strangle everyone without mercy. They strangled the family of Severinov, and the daughter was married in another village. She came to Romanov, but her parents did not, she began to cry and let her dig things out. Bandera came, clothes were taken away, and my daughter was alive in the same box was closed and buried. And her two small children remained at home. And if the kids came with their mother, then they would have been in that box. Was still in our village Kublyuk. He was sent to Kotov, Kivertsovsky district, to work. I worked for a week and what’s the thing - they cut off Kublyuk’s head, and the next guy took his daughter. Bandera ordered to kill Sonya’s daughter, and Vasily said: “We go to the forest for firewood”. Let's go, brought Vasily Sonya dead, and told the people that the tree had killed.
Lived in our village I Timothy The old old grandfather, what he said, so be it, was the prophet from God. When the Germans came, they were immediately informed that there was one in the village, and the Germans immediately went to the old one to say what would happen to them ... And he says to them: “I will not tell you anything, because you will kill me ". Negotiator promised not to touch a finger. Then the grandfather tells them: “You will get to Moscow, but you will run away from there as you can.” The Germans did not touch him, but when the old prophet told the Bandera that they would not do anything to strangle the people of Ukraine, they came to Bandera, until they beat him.
Now I will describe about my family. Brother Stepan was an inveterate Banderovets, but I did not lag behind him, went everywhere with Bandera, although I was married. When the Russians came, arrests began, people were taken out. Our family too. Olya agreed at the station, and she was released, but Bandera came, took her and strangled her. The father remained with his mother and sister Nina in Russia. An old mother. Nina flatly refused to go to work for Russia, then the authorities suggested that she work as a secretary. But Nina said she did not want to keep the Soviet pen in hand. She was again met: “If you don’t want to do anything, sign here that you will issue Bandera, and we will let you go home. Nina, without thinking for a long time, signed, and she was released. Even Nina did not come home, as Bandera had already been waiting for her, gathered a meeting of boys and girls and judged Nina: look, they say, who will raise their hands to us, this will be the case with everyone. To this day, I do not know where she was going.
All my life I wore a heavy stone in my heart, because I believed the Bandera. I could sell any person, if someone says something to Bandera. And they, damned, may they be cursed both by God and forever and ever. How many people chopped up innocents, and now they want to equate them to the defenders of Ukraine. And with whom did they fight? With their neighbors, damned murderers. How much blood is on their hands, how many boxes of alive buried. People were taken out, but they still do not want to return to that Bandera.
I implore you, people, forgive my sins ”(“ Sovetskaya Luganschina ”newspaper, January 2004, N 1) ...".
135 torture and atrocities committed by terrorists of the OUN - UPA against civilians
Driving a large and thick nail into the skull of the head.
Peeling hair from scalp with skin (scalping).
Striking a blow with an ax on the skull of the head.
Striking a blow with an ax on the forehead.
Cutting on the forehead of the "eagle".
Hammering a bayonet into the temple of the head.
Knocking out one eye.
Knocking two eyes.
Nose circumcision.
Circumcision of one ear.
Circumcision of both ears.
Piercing children with colas through and through.
Punching a sharp thick wire through from ear to ear.
Lip circumcision.
Circumcision of the tongue.
Sore throat.
Cutting the throat and pulling it out through the tongue opening.
Cutting the throat and inserting into the hole of the piece.
Teeth knocking out.
Breaking jaw.
Mouth tearing from ear to ear.
Gagging with tows while transporting still living victims.
Cutting the neck with a knife or sickle.
Striking an ax in the neck.
Vertical head chopping with an ax.
Folding head back.
Damping of the head, putting in a vice and tightening the screw.
Cutting the head with a sickle.
Cutting head oblique.
Chopping off the head with an ax.
Striking an ax in the neck.
Putting puncture wounds to the head.
Cutting and tightening narrow strips of skin from the back.
Putting other chopped wounds on the back.
Striking with a bayonet in the back.
Breaking the bones of the ribs of the chest.
Striking with a knife or bayonet at or near the heart.
Putting stab wounds to the chest with a knife or bayonet.
Cutting women breast with a sickle.
Cutting the breasts to women and salting the wounds.
Cutting the genitalia with a sickle to male victims.
Sawing the torso in half with a carpenter's saw.
Putting stab wounds in the abdomen with a knife or bayonet.
Punching the belly of a pregnant woman with a bayonet.
Cutting the abdomen and pulling out the intestines in adults.
Cutting the abdomen to a woman with a long term pregnancy and inserting instead of the taken out fetus, for example, a live cat and sewing up the abdomen.
Cutting the abdomen and pouring boiling water inside - boiling water.
Cutting the abdomen and inserting its stones inside, as well as throwing it into the river.
Cutting pregnant women belly and rash inside the broken glass.
Tearing lived from the groin to the feet.
Investing in the groin - the vagina of red-hot iron.
Inserting pine cones into the vagina forward with the side of the top.
Inserting a pointed stake into the vagina and pushing it through the throat, through.
Cutting the front part of the body with a garden knife from the vagina to the neck and leaving the viscera outside.
Hanging victims for the insides.
Inserting a glass bottle into the vagina and breaking it.
Insert into the anus of a glass bottle and break it.
Cutting the abdomen and rash inside the feed, the so-called feed meal, for hungry pigs, which this food was torn out along with guts and other entrails.
Chopping an ax with one hand.
Chopping off both hands with an ax.
Punching the palm with a knife.
Cutting fingers with a knife on his hand.
Cut off the palm.
Cauterizing the inside of the palm on the hot stove of a coal kitchen.
Chopping off the heel.
Chopping off the foot above the heel bone.
Breaking a blunt instrument of the bones of the hands in several places.
Breaking the blunt instrument of the leg bones in several places.
Sawing the torso, lined on both sides with boards, in half with a carpenter's saw.
Sawing the torso in half with a special saw.
Sawing with both feet.
Sprinkle your hot feet with bound feet.
Nailing hands to the table, and stop to the floor.
Nailing the arms and legs in the church on the cross.
Striking with an ax in the head of the victims, pre-laid on the floor.
Striking an ax throughout the body.
Chopping the whole body with an ax.
Breaking live legs and arms in the so-called webbing.
Nailing the tongue of a small child with a knife to the table, which later hung on it.
Cutting the child with a knife into pieces and scattering them around.
Unpacking the belly of children.
Nailing a small child with a bayonet to the table.
Hanging a male child by the genitals on the doorknob.
Knocking out the leg joints of the child.
Knocking out the joints of the hands of the child.
Strangulation of the child by throwing various rags on him.
Throwing small children alive in a deep well.
Throwing a child into the flame of a burning building.
Smashing the head of the baby, taking him by the legs and striking the wall or the stove.
Hanging monk by the legs near the pulpit in the church.
Planting a child on a stake.
Hanging a woman upside down on a tree and mocking her - cutting the chest and tongue, cutting the abdomen, poking out the eyes, and also cutting off pieces of the body with knives.
Nailing a small child to the door with nails.
Hanging on a tree head up.
Hanging on the tree feet up.
Hanging on a tree with feet up and singing of the head from below with the fire of a fire lit under the head.
Dropping down from the cliff.
Embedding in the river.
Embedding by dropping into a deep well.
Embedding in the well and stoning the victim.
Piercing with forks, and after roasting pieces of the body on the fire.
Throwing an adult in a forest glade into the flames of a fire, around which Ukrainian girls sang and danced to the sounds of an accordion.
Driving a stake into the belly through and strengthening it in the ground.
Tying a person to a tree and shooting him like a target.
Removal to frost naked or underwear.
The strangling of a twisted soapy rope tightened around the neck is a lasso.
Dragging the body down the street with a rope tightened around the neck.
Tying the woman's legs to two trees, as well as arms above the head and cutting the abdomen from the crotch to the chest.
Breaking the torso with chains.
Dragging on the ground tied to the cart.
Dragging along a mother’s land with three children tied to a horse drawn by a horse in such a way that one mother’s leg is chained to the cart, and one leg of the eldest child is attached to the other mother’s leg, and the youngest child is tied to the other leg of the oldest child. and the youngest child’s leg is tied to the other leg of the youngest child.
Punching the body through the barrel of the carbine.
Stinging the victim with barbed wire.
Stitching with barbed wire at the same time two victims.
Stitching with barbed wire at the same time several victims.
Periodically tightening the torso with barbed wire and pouring cold water on the victim every few hours in order to recover and feel pain and suffering.
Burial of the victim in a standing position in the ground along the neck and leaving it in that position.
Burial alive in the ground neck and cutting later head oblique.
Bursting torso in half with the help of horses.
Torn torso in half tying the victim to two bent trees and their subsequent release.
Adults throw into the flames of a burning building.
Burning the victim pre-doused with kerosene.
Putting straw around the victim in sheaves and burning it, thus making Nero's torch.
Sticking a knife in the back and leaving it in the victim's body.
Putting the baby on the pitchfork and throwing it into the fire flame.
Cutting blades of skin from the face.
Driving between the edges of oak stakes.
Hanging on a barbed wire.
Tearing off the skin from the body and injecting the wound with ink, and pouring boiling water over it.
Attaching the body to the support and throwing knives at it.
Tying - handcuffing with barbed wire.
Mortal blows with a shovel.
Nailing hands to the threshold of the home.
Dragging the body along the ground with the legs tied with a rope.
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