"Where did the Russian land come from?" The first "cursed" question of Russian history

V. P. Vereshchagin. Sineus, Truvor, and Rurik
The question posed in the article's title remains highly contentious and debated to this day—literally to the point of foaming at the mouth. The main debates revolve around the origins of Rurik, "summoned" by the Slovenes, Krivichs, Chuds, and Vesya in 862, and the nationality of the Varangians who came with him.

Rurik in an engraving by an unknown artist

The summoning of the Varangians in the miniatures of the Radziwill Chronicle, late 15th century.
And, paradoxically, the study itself stories Ancient Rus' begins with a fact that is questioned by our anti-Normanist "patriots." The chronicle explicitly states that the Varangians were called Rus'. "as others are called Swedes, others Normans, Angles, others Goths, these are the same"And for some reason, many in our country are categorically unhappy with this. The question of Rurik's origins has become a curse of Russian history. Yet everyone silently agreed that Rurik's successor, Oleg the Prophet, was Scandinavian.

B. Chorikov, "The Death of Oleg the Prophet." The protagonist of the Icelandic "Orvard Odda's Saga" ("Odda with the Arrows") dies in exactly the same way.

And subsequently, no ruler was ever criticized for his foreign origins. The Lithuanian Dovmont became the Prince of Pskov, was incredibly popular, and after his death was declared the city's patron saint. This doesn't bother anyone, and no one goes into hysterics about it.

"Holy Blessed Prince Dovmont-Timofey of Pskov," a 17th-century fresco in the Church of St. Nicholas the Wet, Yaroslavl
Having no claim whatsoever to the Russian throne, the German Catherine II usurped it twice: after the assassination of her husband, the legitimate Emperor Peter III, and after her son Paul came of age. Furthermore, following instructions she had drawn up, her jailers killed another legitimate emperor, Ivan Antonovich. No one has yet even considered declaring Catherine II a Slav or even searching for Slavic ancestors among her.
Incidentally, it should be noted that, from a formal point of view, before the death of Ivan Antonovich, the usurpers of the throne were Elizabeth Petrovna and Peter III, and Catherine II, it turns out, was three times illegitimate.
Moreover, foreign origins were often considered honorable. The Gediminids and Genghisids disputed nobility and lineage with the Rurikids, and for centuries it was the latter that "won," since descent from Rurik and Gediminas was considered princely, while descent from Genghis Khan was considered royal. Ivan the Terrible, according to the testimony of Hermann Pispink, a Münster native who visited Moscow in 1566, told him that his family descended from "Bavarian rulers"The Englishman Giles Fletcher wrote about the same thing in his work "On the Russian State," published in 1591. According to him, Ivan IV declared in a conversation with a foreign jeweler:
In one of his letters to the Swedish king Johan III (c. 1571–1572), this king directly calls the Varangians Germans.
The Romanovs claimed that their ancestor was the Prussian prince Andrei Kobyla, who had resettled in Novgorod and who, in turn, was descended from Octavian Augustus. Yet, for some reason, it was Rurik who became the subject of heated debate, striking in its irrationality, which cannot but cause a feeling of bewilderment. The fact is that these debates could be understood and explained if the calling of a prince had been a unique, exceptional, and unparalleled event in the history of Veliky Novgorod. However, the calling of princes (as well as their expulsion) was more than commonplace for Novgorodians. Moreover, the visiting prince had few rights and responsibilities in Novgorod. Firstly, he acted as an impartial arbiter, since it was assumed that an unconnected outsider would, at least initially, judge fairly.
The second "position" of the Novgorod prince was "minister of defense," who was to lead his retinue and the city's warriors wherever the city's true rulers commanded him. This was a council of the most influential merchants and boyars, headed by the local archbishop, whom foreigners called the "Senior" of Novgorod. This is why Oleg the Prophet later moved the capital to Kyiv—here, he and his successors were no longer mercenaries, but sovereign rulers, enjoying the privilege of first-priority nominations for their sons as princes in strategically important Novgorod. However, even in 1102, the Novgorodians could afford to send the Kyiv prince Svyatopolk Yaroslavich "to the well-known address," declaring to him:
After which they took away and carried away with them their beloved Mstislav, the son of Vladimir Monomakh.
Yet, not a single "Normanist" claims that nothing worthy of note occurred in Slavic history before 852 AD (the year the "Tale of Bygone Years" begins). That is, both sides agree on the main point and argue over a secondary circumstance, which makes these disputes even more astonishing and irrational.
The Tale of Bygone Years
Let's say a few words about the source whose information has sparked so much controversy. Some anti-Normanists would likely be eager to burn it at the stake, but they cannot, since, for lack of a better alternative, the "Tale of Bygone Years" is currently the most comprehensive source on the early history of the Russian state. It has currently been suggested that the "Tale..." was completed around 1113 and is a pan-Russian chronicle compilation, compiled from at least four lost chronicles from 1037–1093 (three from Kyiv and one from Novgorod). Before the "weather" (from the word "year") entries is a historical and geographical summary, likely written by the author himself, but partially revised by later editors of the chronicle.
There is reason to believe that, in addition to Russian chronicles, the author of The Tale of Bygone Years used two Byzantine sources: the chronicle of G. Amartala from the 9th century (with a continuation until the mid-10th century) and the "Soon Chronicler" of the Patriarch of Constantinople Nicephorus (9th century with a continuation until the mid-10th century). K. P. Bestuzhev-Ryumin even called The Tale of Bygone Years "an archive in which traces of works of our original literature that have perished for us are preserved".
Unfortunately, most of the datings in the "Tale..." are arbitrary. The most striking and glaring example is the seemingly incredible age difference between Rurik's son Igor and his wife Olga. Even Olga's age is far from clear: Tatishchev claims she was baptized at 68, while B. A. Rybakov insists she was between 28 and 32 at the time.
It is currently believed that before the mid-10th century, the Tale of Bygone Years contains only two dates that can be considered absolutely reliable: the autumn of 911, when Oleg signed a treaty with Byzantium (though the Byzantines themselves were unaware of this treaty), and 944, when Igor signed a treaty with the Empire. The significant discrepancies in the dates are most likely explained by the fact that the 12th-century author himself did not know the exact dates: absolute chronology appeared in Russian chronicles no earlier than the second half of the 11th century, and before that, a new count of years began with each new reign. The recalculations made by later chroniclers are not always accurate. It is for this reason that the author of the Tale of Bygone Years constantly cites Greek sources, for example, here is what the entry for 852 says:
Minor inaccuracies may be due to the fact that dates in Byzantine sources are given according to the September calendar, not the Old Russian March calendar. Therefore, for example, the chronology of the reigns of the Kievan princes from Oleg to Yaroslav states that Igor Rurikovich began his reign in 912, while a subsequent chronicle states it began in 913 (this date is currently considered more reliable). According to Polycarp's testimony from the Kievo-Pechersk Patericon (first half of the 1th century), the author of the "Tale of Bygone Years" is a certain chronicler named Nestor, known to specialists from two hagiographic works—"The Reading on the Life and Death of Boris and Gleb" and "The Life of Theodosius of the Caves."

This is how V. M. Vasnetsov “saw” the chronicler Nestor
However, there are a number of contradictions between the texts of the Tale of Bygone Years and the aforementioned sources. For example, identical stories about the Caves monk Damian and the death of Theodosius are presented differently in both, casting doubt on the possibility that these works were written by the same person. The question remains unresolved to this day.
The author of The Tale of Bygone Years dates the emergence of the first Slavs to Old Testament times, specifically to the events that occurred after the Tower of Babel:
(This refers to the son of Noah, the mythological ancestor of the European tribes).
Such a bold interpretation of this issue, of course, cannot satisfy modern researchers. It is currently assumed that the Slavs emerged as a distinct ethnic group around the middle of the first millennium BC. According to the most widespread hypothesis, the Slavs (Venedi) arrived in the Dnieper region at the turn of the new era. There, they interbred with the local Iranian-speaking population, forming a new community known as the "Antes." It is believed that this word is of Iranian origin and means "edge" or "end," meaning the Antes are "outskirts dwellers."
It is curious that the information in the Tale of Bygone Years about the disunity of the northern and eastern Slavic tribes and their wealth ("Our land is great and abundant, but there is no order in it.") are confirmed by the Spanish merchant of Jewish origin Ibrahim ibn Ya'qub al-Isra'ili at-Turtushi, who visited the Czech Republic, Hungary, and possibly Poland in the 960s–980s. Based on accounts from Czechs and Hungarians, he reports:
Please note: this author also distinguishes between the Rus and the Slavs.
Foreign sources
But information on the early history of Ancient Rus' can also be found in the sources of other peoples. For example, a legend recorded in Armenia claims that Kyiv was founded in the 7th century by three tribal leaders, three brothers, the eldest of whom was Prince Kiy. But the first serious written evidence about the Slavs comes from the works of Greek historians. For example, Herodotus, in the 5th century BC, reports that amber was brought from the Eridanus River by the Enets (Wends). In the 4th century BC, Scylachus mentions the Wends in his works. Much more detailed information about the Slavs is contained in the works of Roman authors, who distinguished between Germania and Sarmatia in the "barbarian world." The Germans lived west of the Vistula, the Sarmatians lived east of this river, and somewhere between the Germans and Sarmatians lay the lands of the Slavs. The first Roman to write about them was Gaius Pliny the Elder (1st century AD):
The Peutingerian Tablets, a road map compiled at the very beginning of the new era under Emperor Augustus, twice mention the Wends, a tribe neighboring the Bastarnae, who inhabited the Carpathians, as well as the Ites and Dacians. The renowned historian Tacitus, describing the borderlands of Suevi (Germany), found it difficult to say whether the Wends were closer to the Germanic or the Sarmatian tribes:
("Germany").
However, Tatishchev and Lomonosov considered the word "Rus" to be Sarmatian. Why nomads who vanished without a trace into the mists of time seemed to these respected scholars the most suitable candidates for the ancestors of the Eastern Slavs is completely unclear. It's worth noting that at the beginning of the 20th century, the renowned poet Alexander Blok went even further (from the 3rd to the 4th–8th centuries BC), declaring the Russians "Scythians with slanted and greedy eyes"Neither he himself, nor his friends and acquaintances, nor the vast majority of readers had "slanted eyes," but such a "trifle" did not bother anyone; everyone unanimously agreed to consider themselves Scythians.
Rus' and Slavs of Eastern sources
Information about the Slavs and Prussians can also be found in the works of Arab, Persian, and Khazar authors. It turns out, for example, that the word "Varangians" was known to Abu al-Rayhan Muhammad ibn Ahmad al-Biruni (973–1048), who wrote:
The author of the Persian-language geographical treatise "Hudud al-Alem" ("The Limits of the World," 982–983), for example, asserts that the Rus' and Slavs are distinct peoples. He also reports that some residents of the first city in the eastern part of the Slavic land resemble Rus'.
The 10th-century Persian scholar Abu Ali Ahmad ibn Omar ibn Rusta also wrote about the differences between the Rus and the Slavs:
Al-Marwazi also writes that the Rus' prefer to travel and fight on ships:
Abu Ali Bal'amii (a 10th-century scholar and statesman of the Samanid state) reports that the ruler of Derbent, Shahriyar, stated during negotiations with the Arabs:
There is evidence that in 737, Arab forces led by Caliph Marwan ibn Muhammad defeated the Khazars, after which the Khagan fled across the Slavic River (Don). The Arabs pursuing him then captured 20 Slavic families.
Khazar king Joseph in the middle of the tenth century. He wrote to his Spanish correspondent Hasdai ibn Shafrut:
Arab authors also mention both the Rus' and the Slavs (Saqaliba), as well as the city of Cuiabá, and report on the differences between these peoples. The 10th-century historian, poet, and philosopher Ibn Miskawayh writes of the Rus':
In the 2th century, Ibrahim al-Istakhri wrote a major work on geography, which asserted that the land of the Rus' contained large cities: Kuiaba (which was larger than Bulgar), Slavia, and Arta, which was closed to all foreigners. This author reported that it took about two months to travel through Slavic land, and the Rus' were called a people living "on the side of the Bulgars, between them and the Slavs".
Around 951, the merchant Abu al-Qasim ibn Hawqal al-Nisibi met with al-Istakhri, who asked him to read his work and correct its errors. As a result, al-Nisibi himself wrote the Book of Ways and Countries (Kitab Surat al-ard), in which he reports:
Here is what Abu al-Hasan al-Mas'udi, a 10th-century author who is called the "Arab Herodotus," writes:
In 922, Ahmad Ibn Fadlan, an envoy of the Caliph of Baghdad, visited Volga Bulgaria. Along the way, he encountered the Rus' on the Volga and left a fairly detailed description of them.

G. Semiradsky's painting "The Funeral of a Noble Rus'," based on Ibn Fadlan's notes, was confirmed by the discovery of a burial site containing the charred remains of a boat, a complete set, on the territory of the Timarevsky archaeological complex. weapons Norman type, with women's jewelry, the remains of two horses in full harness and two bulls
Professor of Kazan University, founder of the Asian Museum of the Russian Academy of Sciences, honorary member of 20 academies Christian Danilovich Frenn (1782–1851) wrote:
Incidentally, the popular science film "Ibn Fadlan," based on the traveler's "Travel Notes," premiered on March 2, 2023. It went virtually unnoticed by the Russian public.
Here is what the anonymous author of the “Collection of Stories” (Mujmal at-Tawarikh) writes about the relationship between the Slavs and the Rus:
This means that the Slavs and Rus lived on the same territory and argued over it.
G. V. Vernadsky put forward the thesis about "beneficial" the influence of the Khazars and other nomads on the Eastern Slavs and "pernicious" Western influence, and he considered the word "Rus" to be Alanic (ruxs). Since the Southern Slavs were dependent on the Khazar Khaganate, and the Khazar ruling elite professed Judaism, some researchers began to derive the word "Rus" from the biblical "rosh," meaning "head," and declared the mythical Khazar commander Kiya to be the founder of Kiev. Some "Eurasianists" also decided that the name Kyiv came from the Iranian root "Kav," meaning "sacred," and saw the three founding brothers as representing the three estates of Indo-Aryan society: priests, warriors, and shepherds. We will examine other versions of the meaning of the word "Rus" a little later, but for now, let's return to early sources and attempt to determine the "age" of the name "Slovenes."
"Slovenes" and "Sklavins"
The first to mention the Slovenes was the Alexandrian astronomer, mathematician, and geographer Ptolemy, who lived from 100 to 175 AD. However, the name then disappeared from historical writings for nearly 400 years, until Procopius of Caesarea, in his sixth-century work "The War with the Goths," used the similar term "Sclaveni." This author reports that in 548–549, the Antes and Sclaveni crossed the Danube and invaded the Byzantine Empire just as it was waging a brutal war against the army of the Gothic general Totila:
In 550–551, according to the same author, the Slavs approached Constantinople, and at the end of the 6th century they even made several attempts to capture the capital of the Empire.
The Ostrogothic scholar Jordanes (mid-6th century AD) reports in his work Getica that the Wends:
He also describes the war between the Wends and the Goths, which resulted in the Wends of the northern Black Sea region being subjugated by the Ostrogothic king Hermanaric. However, subsequently, taking advantage of the defeat of the Gothic empire by the Huns, the Antes established their own military and political entity. In the late 4th and early 5th centuries, the Goth king Amal Vinitharius led an army against the Antes. The Goths were defeated in the first battle, but subsequently managed to achieve a series of victories. At the end of the war, Vinitharius executed the Antean king Boz, his sons, and 70 nobles.
Later, the Antes clashed with the Avars, who from 588 to 627 were constantly victorious and, according to Russian chronicles, "tormented the Dulebs".
The Avars were far from the first nomads to settle the Northern Black Sea region. From the 8th to 3rd centuries BC, the Scythians dominated the Black Sea steppes, but were destroyed by the Sarmatians. From the 3rd century BC to the 4th century AD, or more precisely until 370, the Sarmatians controlled the steppes east of the Don, while the Goths controlled the right bank of the Dnieper. In 371, the Huns crossed the Don and in 376 drove some of the Goths beyond the Danube, and around 420 occupied Pannonia (which both Russian chronicles and the Greater Poland Chronicle call the ancestral home of the Slavs).
In 454, the Huns were defeated by the Gepids, in 463 by the Bulgars, and in 469 by the Byzantines, after which dominion over the Black Sea steppes passed to the nomadic Bulgars (the modern Bulgarian nation arose from the synthesis of seven different Slavic tribes with the Turkic Bulgars who settled among them). The eastern Bulgars (the Uturgurs, who roamed the Kuban basin) and the western Bulgars (the Kuturgurs, who lived between the Don and Danube) feuded with each other. As a result, the Kuturgurs were subjugated by the Avars, and the Uturgurs were subjugated by the Turkuts.
In the next article, we'll continue our story. We'll discuss the final stage of the Great Migration of Peoples (the "dispersal of the Slavs"), the first Slavic state of Samo, the Rus' of Byzantine and European chronicles, modern versions of the origin of the word "Rus'," and a modern perspective on the Norman question.
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