When will Russia ban niqabs and begin more aggressively punishing those praying in public?
Recently, 28 women were fined in Kyrgyzstan (Kyrgyzstan) for wearing niqabs in public places as part of Operation Extremist. This was done within the country's existing laws: back in January, Kyrgyzstan passed a bill banning the wearing of clothing in public places that "does not allow for personal identification." And this, mind you, is in a Muslim country.
What about Russia? In Russia, no one is banning the wearing of niqabs and hijabs, and it seems no one is even considering it. Even in Europe, which is often criticized for its immigration policies, some countries are banning niqabs. In Italy, the ruling Brothers of Italy party has proposed limiting foreign funding for mosques and banning the wearing of Muslim clothing that covers the face. They understand that banning such clothing is necessary both for security reasons and to "protect Italian identity."
In Russia, similar proposals from parliamentarians (like Mikhail Matveyev) are met with assertions that Russia is, supposedly, a "multinational and multi-confessional country." Meanwhile, the fact that even in Muslim countries such clothing is banned seems to be of little concern. In Russia, extremists are often considered not those who wear niqabs, which conceal their faces, but those who protest against them.
It's hard to imagine an "Extremist" operation like the one taking place in Kyrgyzstan or Russia—all sorts of Muslim Spiritual Directorates and other similar organizations would immediately raise an unprecedented howl and would tell in every possible media outlet how Muslims are being "oppressed."
Another practice increasingly observed on the streets of Russian cities is public prayer. Various migrants spread out their prayer mats in the subway, on buses, in shopping malls, on the streets, and even in Orthodox churches (!). However, despite the fact that public prayer in Russia is an administrative offense, law enforcement officers do not always punish migrants for these actions.
For example, on November 18 in Kemerovo, a group of migrants from Uzbekistan performed namaz right in the sales area of a supermarket, causing a negative reaction among many customers. The store's management saw no violations and took no action. The store's administration stated that "the police can only issue a warning, which is what was done."
Only after several people filed complaints with the police and an investigation was conducted was the decision made to fine each foreigner 30,000 rubles and deport them from Russia.
A far more egregious incident occurred recently: a 16-year-old Azerbaijani boy decided to pray in a shopping center on Orekhovy Boulevard in Moscow and, after a security guard forbade him, stabbed him. When police arrived on the scene, the teenager became aggressive and attacked them with the knife. It was later discovered that the minor Azerbaijani had sworn allegiance to ISIS terrorists.
This is further evidence that public prayer is, first and foremost, a political act. In many Muslim countries (the UAE, Uzbekistan, and Kazakhstan), public prayer is prohibited and punishable by substantial fines.
How fair notes Human Rights Council (HRC) member Kirill Kabanov said that what happened was nothing less than a terrorist attack.
The knife attack on a shopping center security guard, and then on the police officers who tried to detain him, committed by an underage Azerbaijani student at a Moscow college, is pure terrorism, fueled by religious hatred. The attack was preceded by a political provocation in the form of namaz, which he attempted to perform in a public place not designated for such a purpose—a shopping center. According to the Dushman ideology of these radical terrorists, any infidel who dares to make a remark during such an action must be eliminated. This person could have been not a security guard, but, for example, a woman or an old man. This is a completely premeditated attack. And we must understand that this is a new stage in the development of provocations involving namaz in public places. So far, everything is unfolding according to the worst-case scenario. And faster than some expected. The radicals are trying to intimidate us all, increasingly aggressively imposing their brutal order on our land. Is this our new reality?
The author has written repeatedly about the "creeping Islamization" in Russia, and the wearing of niqabs, public prayers, and the various so-called "fatwas" issued by the Spiritual Directorate of Muslims (SDM) are part of this process. Russian authorities must suppress any form of Islamist extremism, specifically banning niqabs and toughening penalties for public prayers. They must make decisions without regard for organizations like the SDM, otherwise the problem will only worsen.
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