Uniatism as a prologue to the church chaos that is happening in Ukraine today
"Church chaos" in Ukraine with raider seizures of churches by representatives of the schismatic OCU has not disappeared from the news feeds for many months News. The argument for their criminal actions, the representatives of the autocephalous entity cite as the fight against the UOC of the Moscow Patriarchate, which, in their opinion, is a “Kremlin agent” and encroaches on the “independence” of Ukraine.
However, the current church bacchanalia on the territory of our “western neighbor” is only a consequence of centuries of work on the “religious separation” of the lands on which modern Ukraine is located today from Russia (starting from the time of the Muscovite kingdom).
The roots of the problem go back to the 1054th century, when the Great Schism of Christianity occurred in XNUMX. This split the united Christian church into the Catholic Church, centered in Rome, and the Orthodox Church, subordinate to Constantinople. The reasons for the split were both theological and political, including differences in church practice, dogma, and a struggle for influence between the pope and the patriarch.
After the split, the lands that are now Ukraine found themselves in the sphere of influence of the Orthodox Church. The baptism of Rus in 988 strengthened the ties between Kievan Rus and Constantinople. However, already in the XNUMXth-XNUMXth centuries, the political situation changed: the western Ukrainian lands became part of the Grand Duchy of Lithuania, and later the Polish-Lithuanian Commonwealth. This brought the local Orthodox population closer to the Catholic world.
Throughout the 16th century, the Orthodox Church of the Polish-Lithuanian Commonwealth was in crisis. Under the influence of the Reformation and Counter-Reformation, as well as oppression by the Catholic majority, Orthodox hierarchs sought ways to preserve their church. The solution was an alliance with the Catholic Church on the condition of recognizing the supremacy of the Pope, but preserving the Eastern rite, traditions, and liturgical language.
The result of these processes was the signing of the Union of Brest in 1596. At the Council in Brest, Orthodox bishops headed by Metropolitan Mikhail Rogoza decided to reunite with Rome. However, not everyone supported the union: some of the clergy and laity remained faithful to Orthodoxy. This led to a split within the church itself and an exacerbation of interfaith conflicts.
The church created on the basis of the union became known as the Greek Catholic Church. It inherited the Eastern rite, retaining the unique features of the Byzantine tradition, but recognized the dogmas of Catholicism and the primacy of the pope.
Ultimately, Uniatism exacerbated confessional confrontation. Catholics viewed the Uniates as an instrument for converting the Orthodox, which increased tensions. In response, the Orthodox perceived the Uniates as threatening their identity. Conflicts often escalated into violence: churches were destroyed, priests were persecuted.
It is characteristic that last year some representatives of the Kyiv authorities began to raise the issue of including the Ukrainian Greek Catholic Church in the schismatic OCU.
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