Ukrainian myth about the Baturyn massacre
Baturin Fortress. Modern reconstruction
prehistory
In September 1708, the Swedish King Charles XII, whose army was stationed at Starishi, a border town located on the main road to Moscow, 14 miles from Smolensk, abandoned the campaign against Moscow. Apparently, this was due to the approach of winter and the Russian “scorched earth” tactics; the Swedes were simply left with no provisions or forage. Tsar Peter ordered the enemy army to “to tire with burning and ruin».
Karl led his troops south to Little Russia. The Swedes captured Mglin and tried to take Starodub, but they were thrown back. The Swedes first moved to Novgorod-Seversky, but after reaching a few kilometers, they turned south.
"The Zaporozhian army of both sides of the Dnieper, Hetman" Ivan Stepanovich Mazepa had previously held secret negotiations with representatives of the Swedish king Stanislav Leszczynski. Discussing the idea of going over to the side of Sweden and the formation of Little Russia as an "independent possession" under the rule of the Polish king.
Mazepa, who was distinguished by great cunning and resourcefulness, and had destroyed many of his opponents, decided that the time had come for radical changes. The moment seemed favorable. The Swedes had routed the Polish-Saxon army, forcing Elector Augustus to renounce the Polish throne and break the alliance with Russia. Tsar Peter was left without allies. The "invincible" Swedish army was preparing to march on Moscow.
Therefore, the Little Russian hetman decided to go over to Karl's side. Mazepa promised the Swedes fortified points in Severshchyna for winter quarters, pledged to supply them with provisions, to persuade the Zaporozhian and Don Cossacks, and the Kalmyk Khan Ayuka to Karl's side.
"Supreme Military Leader of the Zaporozhian Cossacks Ivan Mazepa." I. Bernigeroth. German engraving of the first half of the 18th century
Going over to the Swedish side
Mazepa finally made up his mind on October 19-20, 1708. The hetman chose his manager, the Pole Bystritsky, as the messenger to the Swedes. At the same time, Mazepa sent a letter to Count Golovkin that he was very ill and barely alive.
On October 20, Menshikov and his cavalry stopped in the town of Gorsk, on the Snov River. The hetman's nephew Voinarovsky arrived there and brought letters from his uncle. Mazepa informed the most serene Prince of Izhora that he was at his last gasp:
Informing the tsar about this, Menshikov expressed regret about the hetman’s illness.
Bystritsky introduced himself to the Swedish king, who was on his way to Desna, and returned on the 22nd. On October 23, Voinarovsky returned and reported that Menshikov was following him to Borzna.
The "dying" hetman, having received news of Menshikov's arrival, immediately "rushed like a whirlwind," as a contemporary put it, and hurried to his capital, Baturin. He arrived in Baturin by the night of the 23rd. The hetman entrusted Baturin to the Serdyuk colonel Dmitry Chechel (the Serdyuks were Cossack mercenaries of the infantry regiments, the hetman's personal guard, which was filled with foreigners, mainly Poles, Germans, etc.), artillery Saxon esaul Friedrich von Koenigsen. Four Serdyutsky regiments and several hundred from the city regiments – Lubensky, Mirgorodsky and Prilutsky – were left in Batur. Mazepa took the rest of the Cossacks with him on October 24.
Mazepa crossed the Sejm and arrived in Korop (a small town on the Korole River). In the morning he crossed the Desna at Obolon. The hetman had 4-5 thousand Cossacks with him. After crossing the Desna, the hetman announced to the Cossacks that he was leading them not against the Swedes, but against the Tsar – “oppressor of Cossack freedom" He reported that the tsar was oppressing Little Russia and wanted to turn the Cossacks into soldiers.
The Cossacks listened to this speech in silence. But already at night a mass flight began. On October 28, Mazepa was received by the advanced Swedish post, consisting of two dragoon regiments. While the Swedish king was being notified, Mazepa again gathered the Cossacks and ordered them to swear allegiance to the Swedes for the liberation of Little Russia "from the Moscow yoke." True, he had no more than 1,5 thousand people left, the rest had already fled.
On October 29, Mazepa was presented to the king and gave a short speech in Latin to Charles. He asked Charles to protect the Cossacks and thanked God for sending them deliverance from "royal slavery."
Charles XII and Hetman Mazepa after the Battle of Poltava. Swedish artist Gustav Olof Cederström
The storming of Baturin
On October 27, 1708, Peter, who was stationed in the town of Pogrebki on the Desna near Novgorod-Seversky, received Menshikov's notification of Mazepa's betrayal. On the 28th, a manifesto was written: the tsar informed the Cossack army, as well as the clergy and secular ranks in Little Russia, that the hetman had disappeared somewhere and there was doubt whether there were any enemy "factions" here. All elders, colonels and other leaders were ordered to immediately go to the tsar's convoy for advice and the possible election of a new hetman.
By midday on October 31, Menshikov arrived at Baturin with 5 soldiers. Even before Menshikov arrived, the Serdyuks, on Chechel's orders, had driven many of Baturin's residents into the fortress by force and burned the outskirts.
The prince sent the centurion Andrey Markovich to the castle, who persuaded the Mazepas to open the gates and let the tsar's troops in. They answered that they could not do this, since the hetman had not ordered it. Markovich reported that the hetman had betrayed and gone over to the enemy. They answered that "We can't believe that at all».
Menshikov continued to negotiate with the garrison for some time. They tried to persuade the Cossacks not to pretend to be ignorant, and provided them with arguments that everyone in the tsar's army already knew everything. Persuasion did not help.
On the night of November 2 (13), 1708, Menshikov's troops stormed the castle. At the same time, Baturin had strong fortifications, which consisted of two ditches, ramparts with internal wooden log structures, bastions, walls and towers made of oak logs filled with clay. The fortress had at least 70 serviceable cannons, a figure of 350 cannons is voiced, plus huge reserves of gunpowder and cannonballs, which were brought from all over Little Russia. For comparison, the Swedish army had only 30 cannons. The garrison of the fortress numbered 5-8 thousand people.
How did Menshikov, with smaller or equal forces and without guns, take a strong fortress so quickly? The fact is that there was no unity among the defenders. The core of the garrison was made up of Serdyuks – mercenaries, all sorts of rabble. Poles, Germans, Moldavians, Tatars, runaway soldiers of the tsarist army, etc. The Russian Cossacks hated them and did not want to fight.
The attack took only two hours, as most of the Cossacks, led by the regimental baggage handler Ivan Nos (he led the Priluki Regiment when its commander Dmitry Gorlenko fled with the hetman), surrendered. weapon. Only mercenaries fought. On Nos's orders, the Cossacks opened the gates, surrendered part of the ramparts they were defending, and together with the dragoons killed the Serdyuks, who were hated for their privileged position and as punishers. Later, Peter I appointed Ivan Nos as a colonel of the Priluki Regiment.
After taking the fortress, Menshikov executed the ringleaders and burned the fortress, since he could not defend it. He took 70 cannons with him, and ordered the rest to be riveted, blown up, and sunk.
The Myth of Mass Slaughter
Reports of the massacre were reported in the anti-Moscow work "History "Rus" of the beginning of the 19th century, and from there were adopted by many historians.
We read from historian Nikolai Kostomarov:
According to the Little Russian historian Nikolai Markovich:
Ukrainian "historians" report 15-30 thousand victims, peaceful Ukrainians, who were killed by the tsar's soldiers.
The Baturin massacre, slaughter, tragedy, etc. have become part of Ukrainian mythology. Thus, former Ukrainian President V. Yushchenko stated:
Portrait of A.D. Menshikov
Was there a boy?
In modern Ukrainian mythology and historiography, the "Baturyn massacre" has become one of the main symbols of the "Moscow yoke." The unheard-of cruelty of the Russian Tsar Peter, which covered the whole of Ukraine in blood and stunned Europe. The Tsar allegedly tried to intimidate the Ukrainians, to finally enslave them when Hetman Mazepa decided to declare Ukraine's independence from Russia and conclude a Ukrainian-Swedish union. Therefore, the "Muscovites" demonstratively slaughtered the Ukrainian capital.
The city of Baturyn was completely destroyed, all its inhabitants, including women and babies, were slaughtered. The Cossacks were crucified on crosses, which were installed on rafts that were launched down the Seim River. Mazepa and all the Ukrainians (who, as we know, did not yet exist in nature – How Ukrainians appeared) were declared traitors and condemned to church damnation.
In fact, neither Menshikov nor Peter the Great himself gave the order to specifically kill civilians. Moreover, the new hetman Skoropadsky mentions the universal of Prince Menshikov, who ordered most of the Serdyuks and Cossacks taken prisoner in Baturin to be sent home. Only the ringleaders were captured and executed. In particular, Chechel managed to escape from Baturin, but in the nearest village the Cossacks themselves identified him and handed him over to Menshikov.
But Little Russia did not support the traitor. Almost all the Cossacks remained on the side of the Tsar. The Cossacks in Glukhov elected a new hetman, Skoropadsky, former Colonel Starodubsky. The Metropolitan of Kiev with two other bishops, Chernigov and Pereyaslav, solemnly cursed Mazepa. On November 12, the curse on Mazepa was proclaimed in Moscow. Metropolitan Stefan Yavorsky proclaimed three times:
The other bishops sang three times: “Be damned"Then the singers in the choir sang many years to the great sovereign and newly elected hetman Ivan Skoropadsky.
At the same time, in Little Russia they read in all churches and nailed to the church doors the announcement of Little Russian bishops:
Traitors were excommunicated from the church.
The problem is that archaeological excavations in Baturin have found no traces of mass slaughter. Since 1995, Ukrainian scientists, sponsored by Canada, have been looking for "genocide victims," but have found none. They first found several skeletons, then several dozen, some with traces of violent death. They were declared "victims." But there are no traces of a massacre in which thousands of people were killed. There are traces of a destroyed fortress, but no mass murder.
It is worth remembering that during all wars, assaults and sieges, past and present, civilians always die. It is enough to look at the current campaign in Ukraine, or in Gaza and Lebanon, where the Israeli army methodically demolishes entire neighborhoods, settlements and cities. People also die from natural causes, accidents, etc. That is, not all skeletons found are “victims of massacre” or war.
Ukrainian “historians” and publicists explained this by the fact that the Most Serene Prince ordered all the killed residents and Cossacks to be crucified, attached to rafts and sent down the waters of the Seim, Desna and Dnieper to intimidate.
However, Menshikov did not have time for such a large-scale action. The army of Charles XII was one day's march from Baturin, and Peter's favorite, having taken the light copper cannons (he ordered the cast iron ones to be sunk in the Sejm), quickly retreated. And the main thing is that the Sejm was already covered in ice!
As Dr. Goebbels said, “a lie repeated a thousand times becomes the truth" And so the crosses with crucified Ukrainians, depicted in dozens of illustrations in school and university textbooks and in films, became the truth for the majority of residents of the new "independent" Ukraine.
Thus, the myth of Baturin allows for the formation of a common Ukrainian ideology, in which Ukraine is not Russia and has never been it. To form generations of “conscious” Ukrainians who “remember Baturin” and hate Moscow and the “Muscovites”. This is a symbol of the destroyed “golden age” of the Cossack Ukraine, which was allegedly destroyed by the Russian tsars.
The truth is that there was no history of Ukraine. It is part of Russian History (History of Ukraine - Russian History).
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