Alexey Mikhailovich or On the way to the big European game

24
Alexey Mikhailovich or On the way to the big European game
"Tsar Alexei Mikhailovich with boyars on a falcon hunt near Moscow." Painting by artist N.E. Sverchkov. There is something imperial in the painting


By the way of the basileuses


Article "Alexey Mikhailovich the Quietest, or on the Threshold of the Empire" We stopped at the sovereign’s vision of the essence of monarchical service, reflected in the rooting of the Byzantine idea of ​​Caesaropapism on Russian soil, as well as in the desire to revive the Eastern Roman Empire in the Russian expanses.



Such views have shaped a strategy in the field of geopolitics that, in my opinion, can be appropriately described as messianic expansionism.

It fits perfectly into the logic of ideas about Constantinian Christianity – we talked about it in: "Ivan the Terrible - a contract with God", as well as recommending for a deeper dive into the topic the monograph by the Italian medievalist F. Cardini “The Origins of Medieval Chivalry” – and in practice it began to be implemented by Charlemagne during the invasions of the Saxon lands, and later by the Crusaders in the Middle East and the Baltics.

However, the strategy of the Quietest was of a somewhat different nature, aimed at returning the territory that once belonged to the Rurikovichs - the outstanding medievalist and, unfortunately, recently deceased A.V. Nazarenko formulated the concept of "family suzerainty" to describe their power.

And here it is more appropriate to compare Alexei Mikhailovich with Justinian I, who restored the political space of Pax Romana.

An important detail: in Rome, and later in Constantinople, they believed that there could only be one empire. Hence the name of the Councils that formulated the dogmas of the Church – Ecumenical, and religion in that period was an integral part of the political agenda.

Therefore, the Councils took place under the auspices of the emperors. And in Russia, the deposition of Nikon at the Great Moscow Council should be considered not only in a religious context, but also, to no lesser extent, in a political one: as a triumph of the idea of ​​Caesaropapism over Papocaesarism, which was discussed in the previous material.

In a word, the Most Quiet One also thought in the Eastern Roman imperial paradigm, seeing himself as the protector of all Christians, just as the latter, who mainly lived in the Balkans, viewed Russia as their patroness from the second half of the 17th century.

A quote from the appeal of the Jerusalem Patriarch Paisios to the Tsar with a call to free the Orthodox from the Turkish yoke, cited in the previous material, perfectly illustrates such a vision.

This, of course, inevitably led to conflict with the Ottoman Empire: the Sultan bore the title of Kaiser-i-Rum, also considering himself the patron of Christians as People of the Book, and refused to see either the Habsburgs or the Romanovs as equals.

Constantinople condescended to the latter only in 1739, recognizing Anna Ioannovna as empress at the conclusion of the Belgrade Peace.

But we have run almost a century ahead. Let us return to the foreign policy of Alexei Mikhailovich, taking into account that the Roman emperor who became an example for him remained in stories an outstanding military leader.

By the way, this side of Constantine's activity, with the exception of the famous battle at the Milvian Bridge, is little covered in Russian-language popular science literature. Although, according to the calculations of historian S. Devochkin, the emperor conducted 15 campaigns and won them all.

The Quietest One was less successful in the military arena as a commander, but he was quite successful as a strategist.

Having parted with the provincial isolationism mentioned in the previous conversation, ten years after the beginning of his rule, he began to solve large-scale problems in the sphere of foreign policy.

Everyone knows about the war with the Polish-Lithuanian Commonwealth from 1654 to 1667, the outcome of which changed the balance of power in Eastern Europe and laid the foundations for the future world order, which would be unthinkable without Russia in the next century.

The Baltic as a key to Europe


However, its contours were also formed slightly north of the named region, in the roar of guns of the Russo-Swedish War of 1656-1658, less well-known, but, from the point of view of the results, more, as it seems to me, important.

We will hardly talk about the war itself, we will mention literally a couple of episodes, because it requires a separate conversation, but we will talk about its tectonic, in the long term, geopolitical consequences in the context of the events that took place on the European stage.


Siege of Riga by the troops of Alexei Mikhailovich

For those who are interested in the course of military operations, I recommend the best and to date the only monograph dedicated to this confrontation: Kurbatov O. A. “The Russian-Swedish War of 1656-1658.”

What caused the clash between Moscow and Stockholm?

The origins of the short Russian-Swedish clash in the mid-1655th century, writes the leading specialist in the Russian-Swedish military confrontation in the said century O.A. Kurbatov, should not be sought in the economy, the trade interests of the Russian merchant class, or in the desire to resolve the “Baltic question”. It is a completely natural, logical stage of the Russian-Polish military conflict, which in XNUMX grew into a coalition war for hegemony in Eastern Europe.

The last lines of the quotation are important for our topic. Let's compare: almost a century before that, Ivan the Terrible was fulfilling a local task: to gain access to the Baltic, guided by economic considerations. There was no talk of hegemony of the newly born kingdom in Eastern Europe, especially against the backdrop of the Girays' sabre raised above his head.

Alexey Mikhailovich began to cut out a window half a century before his son, but without losing his cultural and religious identity:

“In the Western manner,” notes philosopher M.S. Kiseleva, “the authorities tried to coordinate military innovations with traditional Orthodox rites, without which setting out on a campaign, accepting orders, and other military rituals could not take place.

The innovations yielded positive results. Russian troops showed themselves well in the confrontation with the advanced army of Europe, largely due to the regiments, both reitar and new formation.


Spearman. 17th century

In general, according to the assessment of the military historian and specialist in the 17th century V.S. Velikanov, the army of the Quietest One fully corresponded to the standards of the armed forces of the leading European powers, which, in fact, in addition to the Swedish campaign, was demonstrated against the Polish-Lithuanian Commonwealth and the Ottoman Empire.

For more details on the army building by Alexei Mikhailovich, see my article "From pike to musket: military reforms on the Western model began in Russia during the Time of Troubles." It is of a review nature. For those interested in a strictly scientific view, brilliantly executed within the framework of source study analysis and with reference to archival materials, many of which are being introduced into scientific circulation for the first time, regarding the military building of Alexei Mikhailovich, I recommend the works of O.A. Kurbatov, N.V. Smirnov, A.V. Malov, A.N. Lobin.

Let us return to the Russo-Swedish War, which Russia waged in alliance with its former enemy, the Polish-Lithuanian Commonwealth, which fought with the Scandinavians for dominance in the Baltics and was considered by the latter as a food supply.

One should also take into account the claims of the King of the Polish-Lithuanian Commonwealth, Jan II Casimir, to the Swedish crown, which was worn by his father, Sigismund III – the same one who captured Smolensk in 1611. But the complex dynastic issue in the relations between Warsaw and Stockholm is a separate topic.

Russia also began the campaign in alliance with the Swedes' main rival in the Baltic – Denmark, fleet which was supposed to provide a blockade of Riga, besieged by Russian troops, from the sea. However, the Danes did not accomplish this task, although they had superiority at sea.

But on land, the advantage remained with the Swedes, who forced the enemy to capitulate and sign peace in Roskilde in 1658.

In turn, on land, Russian troops acted quite successfully; in particular, under the command of Prince I. A. Khovansky, they defeated one of the best Swedish commanders, Magnus De la Gardie.

The war ended with the Treaty of Cardis in 1661, which preserved the status quo between the two states. But its geopolitical consequences are important for us.

As I noted above: let us consider them in the broader context of the events taking place on the European stage, in which Moscow is becoming a participant, albeit indirectly for now.

Echo of Westminster


To understand them, let us touch upon another peace treaty, concluded seven years before Cardis, in Westminster, and which put an end to the first Anglo-Dutch War.


The so-called Four Days' Battle, which ended with the victory of the Dutch fleet; the Second Anglo-Dutch War. It is unlikely that anyone in Russia knew about it, except perhaps a small circle of diplomats of the Ambassadorial Prikaz. Just as it is unlikely that anyone in the Prikaz then thought about the geopolitical consequences, in the long term, of both the battle itself and the war as a whole for the Russian Tsardom.

It would seem, how is it connected with our topic? It is connected. The fact is that in the middle of the 17th century, events took place in the vast expanses of Europe that led to a rearrangement of key figures on the chessboard from the Dnieper to Gibraltar.

The defeat of the previously invincible tercios at Rocroi in 1643 led to the decline of Spain's power and its transformation into a peripheral kingdom.

Even earlier, Portugal had said goodbye to its imperial ambitions, and for a time even to its independence; part of its overseas possessions were taken over by the Dutch East India Company, and part, in the form of Bombay and Tangier, by England.

The Austrian Habsburgs, like Spain, and Venice, which was approaching its decline, were constrained by the confrontation with the Ottoman Empire. The former would only fully straighten their shoulders in 1699, signing the Karlowitz Peace with the Turks, which was advantageous for them.

France laid claim to hegemony in Europe. And what is important for us: among its allies it saw Sweden, which it had patronized since the Thirty Years' War.


Gustav II Adolf

In fact, the union of the Catholic Cardinal A. Richelieu and the Protestant King Gustav II Adolf testified to the transformation of the emphasis in European Realpolitik from its religious plane to a strictly pragmatic one, the foundations of which were laid by the cardinal’s predecessor, Francis I, who in 1528 became friends – it is clear that in a conversation about politics this term is conditional – with Sultan Suleiman the Magnificent.

But from the second half of the 17th century onwards it became increasingly clear that Stockholm was laying claim to a place in the concert of leading European powers not by Madrid and Venice, but by Amsterdam.

For the Peace of Westminster was the first nail in the coffin of the Dutch great power. The Republic of the United Provinces was England's main competitor on the oceans and France's rival on land because of the latter's claim to the Spanish Netherlands, that is, modern Belgium.

France considered the left bank of the Rhine as its natural border, which determined the strategic direction of its military campaigns from Louis XIV to Napoleon inclusive.

Situated at the mouth of the aforementioned river, the Netherlands were doomed by their physical geography to be relegated to a secondary role in the context of political geography.

And the Dutch naval power also displeased France, which forced the former to return Brazil to the Portuguese. I will note that in the next century, the main struggle for supremacy in the ocean expanses will unfold between France and England. Moreover, for a long time, the British will be inferior and will find themselves on the verge of losing India.

They will be helped, oddly enough, by Louis XV, who short-sightedly cut funding for the fleet. As a result, France lost not only India, but also Canada, logically, already in the 19th century, having come to Aboukir and Trafalgar – to the latter together with the decrepit Spaniards.

But I'm getting ahead of myself. Let's go back to the 17th century.

Doomed by Geography


Thus, in its second half it became obvious: the Republic of the United Provinces, despite all its wealth and the presence of outstanding admirals, M. Ruyter and M. Tromp, would not be able to cope with simultaneous rivalry with France and England in the long term.

Although after the first war with the English the Dutch still retained their naval supremacy and prevented Sweden from taking a leading position in the Baltic in 1658. But the determinism conditioned by geography took its toll: two more wars with England and the so-called Dutch War with France reduced the Republic of the United Provinces to the rank of secondary powers, although it was not, strictly speaking, defeated on the battlefield/sea.

But geography sometimes strikes harder than cannons, and the fate of the aforementioned Venice, as well as Genoa, which in the 1918th century found themselves on the periphery of the pulse of economic life; Germany, whose armies met November XNUMX on enemy territory, are vivid evidence of this.

The same is true of Holland: not situated, like England, which was not burdened with the need to spend a significant part of its budget on a land army, on an island, but having a strong France nearby, it was doomed by geography to a too short stay in the top league of the European concert.

And in Paris, Sweden was seen as the optimal candidate to replace the Dutch.

The latter, thanks to the military-administrative reforms and the military leadership talent of Gustav II Adolf, created a combat-ready army, as demonstrated by Breitenfeld and Lützen. As a result, Stockholm received territorial gains in Pomerania, that is, in the southern part of the Baltic.

However, the Swedes were following the dead-end Dutch path – a mismatch between ambitions and potential, primarily demographic and economic, as well as the intersection of their interests with Russian ones.

Here, by and large, Alexei Mikhailovich played the same role in the fate of Sweden that O. Cromwell and Louis XIV played in the fate of Holland.

Neither of them broke the back of the Dutch great power, but they struck the first blow at it, just as the Quietest struck the Swedish one. For it was becoming obvious that the Cardis Peace would not satisfy Moscow in the long term, just as Stockholm’s inability to keep the Baltics under its control was becoming increasingly clear.

The reason is banal: Sweden had a weak demographic potential compared to Russia – as, incidentally, did Holland in comparison with England and, especially, France.

The population of Sweden proper, writes military historian S.P. Makhov, in 1600 is estimated by Swedish historians at 639 thousand people, Finland at 300 thousand people and the rest of the Swedish possessions at 200 thousand people. A total of 1,2-1,3 million souls. For comparison: the population of Poland in the same period is estimated at eight million people, Russia at 11-12 million people or 5-6 million people, England at 5,6 million people, France at 20 million people, Holland at 1,5 million people, Denmark at 1,1 million people. As we can see, the human resources of the Swedes were rather meager in comparison with their neighbors and comparable only with the Danes and were in no way comparable with the human resources of Russia or France.

And given the fact that internal squabbles – especially under Sigismund III – had reduced the demographic potential of the Polish-Lithuanian Commonwealth to nothing, the rise of Russia in the region became virtually uncontested.

Thus, the vector set by Alexei Mikhailovich, aimed at rapprochement with Denmark, which controlled the most important strait of the Baltic, the Sound, will be developed by his son, who attracted Frederick IV to participate in the Northern Union. And soon Europe will hear the steps of Russia across its expanses.

Использованная литература:
Kurbatov O. A. Russian-Swedish war 1656-1658. M.:
Runivers, 2018.
Kurbatov O.A. Organization of the siege park and engineering and artillery affairs of the Russian army in the 1630-1650s.
Kurbatov O. A. Problems of development of military affairs in the Russian state of the 17th century
Kurbatov O.A. Military affairs under Tsar Alexei Mikhailovich in the light of the Orthodox tradition (commentary in the light of faith)
Malov A.V. The Main Problems of the Development of the Armed Forces of Russia. 1613–1689. – M.: “Quadriga”, 2022.
Makhov S.P. The Great Game in the Baltic. 1500 – 1917. – M.: “Runivers”, 2021.
Smirnov N.V. War slaves as part of the local cavalry in the first half of the 16th - first half of the 17th century
Tsymbursky V. Morphology of Russian geopolitics and the dynamics of international systems of the 2016th-XNUMXth centuries. – M.: Knizhny Mir, XNUMX.
24 comments
Information
Dear reader, to leave comments on the publication, you must sign in.
  1. +4
    27 October 2024 05: 07
    "Tsar Alexei Mikhailovich with boyars on a falcon hunt near Moscow". Painting by artist N.E. Sverchkov. There is something imperial in the picture.
    recourse Probably "multinational costumes" of falconry specialists. I am not a falconry specialist myself, but I think the artist is even less. The weather matched... feel
    1. +3
      27 October 2024 05: 20
      Turned out to be right. request
      Clear blue skies with a warm, moderate wind make for excellent hunting weather, and it is rare that a bird would not want to rise in such conditions.
      https://rusfalcon.ru/books/sokolinaia_ohota_teoriia_i_praktika.pdf?ysclid=m2qyhpld34809252828
      1. +3
        27 October 2024 14: 28
        Well, not only do falcons hunt birds, hares are also normal prey.
  2. +1
    27 October 2024 05: 36
    Empire = bad,
    She doesn't really live well herself and doesn't let others live well.

    Kingdom State = good,
    lives and prospers and acquires wealth in the unity of domestic and foreign policy.

    PS: Note to sovereigns: today the paradigm of power has changed from “divide-and-conquer” to “unite-and-rule”.
    1. 0
      27 October 2024 07: 10
      Quote: Bayun
      Today the paradigm of power has changed from "divide-and-conquer" to "unite-and-rule".
      In order to "unite and rule", one must first "divide and rule" wink
    2. +9
      27 October 2024 07: 41
      "Empire = bad" The Empire played a positive role in the history of many - for example, in the life of Rome and Greece, because under Octavian and Alexander, respectively, the Romans stopped killing Romans, and the Greeks stopped killing Greeks. In the history of Russia - too. Whatever they say about the Oprichnina, but the sluggish squabble of the aristocracy, following the example of the Polish-Lithuanian, would have brought the country to the brink of collapse.
    3. +9
      27 October 2024 10: 18
      Quote: Bayun
      Empire = bad
      Empire = good: uniform laws, uniform trading territory, clashes only on the borders. Bad in the empire: all sorts of power-hungry creatures begin to tear the empire apart from within, the bureaucracy in the empire gradually begins to devour a lot of resources for itself. And the empire most often perishes from civil wars, and not from invasions.
      Kingdom State = good
      Constant war with neighbors, who periodically pass through a significant part of the kingdom with fire and sword, constant shortage of resources due to which the population is harshly oppressed, constant expenses to keep the population in submission. The population runs away from neighbors and to neighbors (depending on the situation). Traders leave their goods on the road, because constant extortions make trade unprofitable. Pros: the power-hungry bastards are happy: everyone has their own kingdom.
  3. +6
    27 October 2024 06: 20
    I am infinitely happy and grateful to the author for the series of articles about those Great people of Russia under whose leadership the Russian Empire was created over the centuries. Whatever you say, but even in the USSR and now they shamefully keep silent about those who developed Russia from the small Moscow principality to the greatest Empire. They keep silent, as if they feel that now they are "not a match" for those Great people of Russia and what those Great people created and left us as a legacy, modern people can squander and lose.
    1. 0
      27 October 2024 07: 07
      Quote: North 2
      modern ones can screw up and lose
      Some of it has already been squandered, lost and stolen. And, unfortunately, it's not over yet
    2. +7
      27 October 2024 07: 42
      Thanks for the kind words.
  4. +6
    27 October 2024 07: 17
    ,
    The Quietest's strategy was of a somewhat different nature, aimed at returning the territory that once belonged to the Rurikovichs,

    And here it is more appropriate to compare Alexei Mikhailovich with Justinian I, who restored the political space of Pax Romana.
    .
    I don't understand why compare?
    And if Justinian had not existed, would Romanov have acted differently?

    The main thing he did was to annex the left bank of the Dnieper, Kyiv and return Smolensk.
  5. 0
    27 October 2024 09: 39
    Somewhat strange article.
    "Caesaropapism", "messianic expansionism", "ancestral suzerainty" are there, but there is no clear description of the role of the "Quietest". Only general phrases
    The essence is simple. Having all the trump cards in his hands in the form of the Khmelnitsky uprising, the outstanding successes of the first year of the war and the Swedish invasion of Poland, this person successfully merged all the polymers. He himself started a senseless war with Sweden, and concluded a truce with Poland. As a result, the war with Poland turned from a blitzkrieg into a war of attrition. And instead of the first partition of the Polish-Lithuanian Commonwealth and all of Lithuania and all of Ukraine, he received the left bank of the Dnieper and Smolensk.

    In general, it is a strange situation, the author reads and recommends quite decent and even good literature. And it seems that his view is generally more balanced than that of the same Vaschenko, for whom Poland is stronger than the Muscovite state because feudalism in Poland is "earlier and wider". But the result is again something unclear.

    Thus, the vector set by Alexei Mikhailovich, aimed at rapprochement with Denmark, which controlled the most important strait in the Baltic, the Sound, will also be developed by his son.


    The vector was set by Ivan III - the alliance treaty of 1493 in Copenhagen.

    However, the Swedes were following the dead-end Dutch path – a mismatch between ambitions and potential,


    There was NO "Dutch great power." The small nation created the world's largest merchant fleet and had a navy to protect it. All three wars with England were defensive. But the geographical factor in Holland's decline is named quite correctly.

    On the little things

    The so-called Four Days' Battle, which ended in victory for the Dutch fleet; the First Anglo-Dutch War.


    Not the first, but the second
    1. -2
      27 October 2024 14: 02
      Just general phrases

      And a bunch of "abstruse" words inserted for some unknown reason - Caesaropapism, Papocaesarism, Messianic expansionism, Realpolitik. Why? This doesn't make the article any better to read.
      1. +3
        27 October 2024 14: 32
        I tried to substantiate the meaning and importance of each of the terms. In particular, Realpolitik replaced the religious component in politics, under the marker of which the entire Middle Ages passed and, in fact, because of which the Thirty Years' War began in the New Age. Caesaropapism is extremely important for understanding the combination of secular and priestly functions in the royal power, from the point of view of its bearers in the 17th century. I tried to argue this by referring to historical examples. B.A. Uspensky writes about this in more depth and detail, in the West - Mark Blok wrote. There is nothing abstruse here. Abstruse terminology is not used in scientific works. The above terms are used. As for messianic expansionism, such thinkers as Vladimir Solovyov and Evgeny Trubetskoy adhered to similar terminology. The messianic idea is supranational. But the empire is often inclined to spread it by force of arms, that is, through expansion. Yes, regarding Caesaropapism - the idea reached its peak on Russian soil under Paul I. But about this and, of course, with references to specific examples, which I always try to do - a conversation ahead.
    2. +4
      27 October 2024 14: 49
      About messianic expansionism. Any empire marks its expansion with a messianic idea. Why go far. The gentlemen from the Capitol - now that's a marker of the messianic idea in the name itself! - don't say: we came to you because we like your oil, or here is your underbelly of Europe, so - move. No - about democracy and freedom. The British - about the white man's burden described by Kipling: remember the phrase from the Soviet film "Captain Nemo", addressed to the captain himself, about the English bringing civilization to the savages?
      And, as an example, in China, the Boxer uprisings with the pogrom of churches were also a kind of response to messianic expansionism. Moreover, the priests were precisely missionaries, and the "boxers" saw them as champions of expansion. Pavel Sawabe, when he was not yet Pavel, but a Buddhist samurai, reacted to Nicholas of Japan in the same way. And he saw an expansionist in the missionary. In general, a topic for a long conversation and an important one - for understanding the essence of the events that took place.
      As for the Polish-Lithuanian Commonwealth. I'm afraid I may be mistaken, but it seems that military historian S. Velikanov believed: it was necessary to take Smolensk and limit ourselves to that. And not get involved in Cossack-Polish squabbles.
      Regarding Ivan III. Vector, yes, a task. But it was precisely a vector: after all, during his reign, Moscow did not have the resources for an active foreign policy in the Baltic. And then the Livonian War and the vector was forgotten. After all, A.M.'s strategy was more feasible.
      "Not the first, but the second" I accept. I spent a long time looking for a picture that matched the illustrated series. When the article was already written and in my head: Westminster. In short, I missed it. And on the old woman, as they say... However, I am not making excuses. I sent a message asking for a correction.
      1. +1
        27 October 2024 16: 17
        About messianic expansionism. Any empire marks expansion with a messianic idea.

        One might add that any non-empire is one too, at least in the historical context. The ideological justification for aggression is as ancient a phenomenon as political history in general. Your messianic expansionism does not yet seem to be a useful construct for understanding anything.
        Both the Thirty Years' War in Europe and the "rebellious century" of A. M. are described in a variety of aspects - political, economic and ideological. The overwhelming majority of works did without Caesaropapisms and Papocaesarisms, but gave a fairly complete and integral picture of what was happening.

        What is the article about? It mentions Realpolitik and touches on ideology in a tangential way. So what? How did the ratio of these elements influence the actions of the Tsar and his entourage? Where did it hinder and where did it help?

        Naturally, A.M. did not cut any window to Europe, but continued the useful practice of orienting himself toward the West in military affairs. This practice, of course, existed before him.
        1. 0
          27 October 2024 16: 49
          "Both the Thirty Years' War in Europe and the "rebellious century" of A.M. are described in a variety of aspects - political, economic and ideological. The overwhelming majority of works did without Caesaropapisms and papocaesarisms, but gave a fairly complete and integral picture of what was happening."
          Well, both the Oprichnina of Ivan the Terrible and his reign itself, starting with Karamzin, were described outside the eschatological context, until a quarter of a century ago, first Yurganov and then Bulychev, having conducted a source study analysis and introduced - especially the second - a whole layer of archival documents into scientific circulation, proved the opposite: eschatological expectations determined, among other things, the nature of Ivan the Terrible's foreign policy. And the medievalist Khrustalev convincingly proved, based on the analysis of the investigative case of Dmitry Uglichsky, the importance of understanding the magical consciousness, including that of the elite. And this had previously escaped the attention of researchers. Science does not stand still. And the era of A.M. is only just beginning to be studied. In any case, genuine scientific interest in it awakened a quarter of a century ago, when the historians named in the article turned to archival materials that were previously simply unknown. I, in turn, proceed from the fact that A.M. really saw himself as a new Constantine, which could not but be reflected in the sphere of foreign policy. And, yes, I do not claim the finality and one hundred percent truth of my conclusions.
          "The overwhelming majority of works were without Caesaropapisms" The works of B.A. Uspensky were not without them. For me, forgive me, he is a scientific authority and a scientist with a world-wide reputation.
          "but they gave a fairly complete and integral picture of what was happening" Most people previously assessed events outside of a religious context. Now the situation is changing. And specifically in the world of academic science (in the West this happened a long time ago - take the Annales school) As an example: the scientific article by O.A. Kurbatov "The Miracle of Archangel Michael".
          1. +1
            27 October 2024 17: 08
            Well, I can agree that the modern reader, including me, with a predominantly materialistic understanding of history, underestimates the role of the sacred in the lives of people of the past and unconsciously attributes modern ideas to them.

            If the oprichnina was determined by the eschatological moods of the tsar, then why is there no such defining moment for a Christian who is aware of the end as repentance? Ivan the Terrible has repentance separately, and the oprichnina separately. Standard hypocrisy.
            I do not require an answer, this is only one of many questions, I am simply showing that such ideas require popularization work and convincing arguments from the researchers you listed. And in the body of the article itself. But you present this as a given and the general reader, who at best has mastered Skrynnikov, is taken aback.


            I, in turn, proceed from the fact that A.M. really saw himself as the new Konstantin

            The article does not provide any arguments in favor of this. And yet this is a very serious statement.
            1. 0
              27 October 2024 17: 22
              "Okay, I can agree that the modern reader, including me, with a predominantly materialistic understanding of history, underestimates the role of the sacred in life." Science itself has only recently begun to pay attention to this. B.A. Uspensky was a pioneer in many ways. Then, regarding an earlier period, I.N. Danilevsky, "Ancient Rus' through the Eyes of Contemporaries and Descendants (IX-XII centuries)". When the book first came out, people read and reread it. It was a completely new perspective. And within the framework of this work and a number of others, he draws parallels between the texts of the PVL and the biblical ones. Works are appearing, but there are not many of them. The same Bulychev, working at RGADA, wrote his monograph for a very long time. And there is enough criticism. Yurganov was criticized for emphasizing eschatology - Lukin's article, if my memory serves me right. Rather, I simply draw attention to the problem. I recommend the books of the authors mentioned to readers. And I do not pretend that the conclusions are exhaustive. Cardini in "The Origins of Medieval Chivalry" wrote about Constantine's Christianity. It seemed more convenient to me to call it messianic expansionism. I admit: the term is not very successful. "I do not demand an answer, this is only one of many questions, I am simply showing that such ideas require popularization work and convincing arguments from the researchers you listed." Yes, they do! Let's wait. It seems that A. Filyushkin is ready to do this. A brilliant scholar, but his work on Vasily III is for the widest possible audience. I hope it will be A.M.'s turn.
    3. +1
      27 October 2024 15: 03
      I will add a small remark to my comment: in general, it is impossible to understand the history of pre-Petrine Russia outside the context of messianic expansionism, in my opinion. It is possible, yes, to know the facts, but it is unlikely that you will be able to consider them from the same angle as Alexei Mikhailovich and his entourage did.
      1. -4
        27 October 2024 15: 54
        It is impossible to understand the history of pre-Petrine Russia outside the context of messianic expansionism

        Samsonov re-logged out?
        1. +2
          27 October 2024 16: 50
          "Did Samsonov re-login?" What are you talking about, I don't understand, and what does a certain Samsonov have to do with it - who is he?
          1. 0
            27 October 2024 19: 56
            what does a certain Samsonov have to do with this - who is he?

            Are you talking about your boss like that?
  6. The comment was deleted.
  7. 0
    31 October 2024 00: 22
    An important detail: in Rome, and later in Constantinople, they believed that there could only be one empire.

    Maybe this is a general feature for a system whose foundations are seen not in material aspects, but in "correct", godly relations, which should eventually spread to the entire world. In this sense, one can look at globalists not as cunning financiers/economists, but as religious fanatics. Although under the aegis of fanaticism, an unprincipled elite flourishes - because for the sake of an idea, the electorate forgives everything. Until faith is shaken. From it, empires begin to be toppled.