Stalin and the Church
and the war is terrible,
worldwide,
She will lead the people of Russia to God."
Saint Reverend Seraphim of Vyritsa
"Under the crucifixion
and under the hammer and sickle Russia –
the same Holy Rus',
and Moscow is the Third Rome.”
A. Toynbee
What secrets does the Temple of the Armed Forces hold?
Among our Orthodox churches there is one unique one of its kind: the recently erected stunningly beautiful Church of the Armed Forces of Russia. The back walls of the church are decorated with several mosaics depicting the Russian army and the victorious Soviet people with all the communist symbols. There is also a panel depicting the Soviet generals and a poster with Stalin.
This is historically true and very inspiring, symbolizing not only the reconciliation of the Church and the Soviet government and personally of I. Stalin during the Great Patriotic War, but also the reconciliation of the Church and the Soviet past.
There is also a mosaic depicting a flight around Moscow with an icon of the Mother of God, the possibility of which historians are still arguing about. Was it so or not? And if it is a myth, how could it appear in a temple where only truth reigns?
There are many legends of that time that do not find direct historical testimonies. However, theological logic shows that all these events cannot be excluded, which is why they are so persistently transmitted orally. The Church has a concept of "church tradition". So legends and myths are in fact traditions about those events.
Bolshevism and the Church in the 30s: a battle to the bitter end
Before the revolution, atheism had firmly taken hold among the masses, and communists became its leaders – due to the fatal mistake of K. Marx, who equated the Church with the enemies of progress. Although the idea of socialism was born out of the search for Christian justice. The policy of the Romanov dynasty during the synodal period of tsarist Russia, which turned it into part of the state, played a role in the growth of atheism and the subsequent repressions of the Church.
Now a number of researchers are trying to make Stalin, a former seminarian, some kind of opponent of the atheistic course. There were changes, but later.
What are the dry facts about the religious course before the war?
After the 1917 revolution, the atheistic government dealt the Church terrible blows, hoping to destroy it completely. The first stage of atheistic policy can be attributed to the period 1917-1929, the main document being the Decree of January 23, 1918 "On the separation of church from state and school from church". In addition to separation, nationalization of church property took place.
The Church realized that the Communists were here to stay. Patriarch Tikhon called for civil loyalty to the Soviet government, Metropolitan Sergius followed his path and, despite criticism, he offered both the Bolsheviks and the believers a formula for peace: “We want to be Orthodox, and at the same time to recognize the Soviet Union as our civil homeland, whose joys and successes are our joys and successes, and whose failures are our failures.” And this is quite sincere, because according to the teaching of the Church, “all power comes from God.”
But the communists saw in the Church only a vestige of the old state.
The second period is 1929–1941, designated by the decree of the All-Russian Central Executive Committee and the Council of People's Commissars of the RSFSR of April 8, 1929, "On Religious Associations", and the decision of the Politburo "On Measures to Strengthen Anti-Religious Work". The anti-religious course of the authorities was continued from 1929, experiencing its maximum in the tragic years of 1937–1938.
Many communists fought with God, believing that He does not exist. But some, the bearers of certain confessions, saw Christianity as their immediate enemy. Lenin's guard, which had a certain national coloring, was cut down by I. Stalin, who understood where Trotsky and Zinoviev would lead the country.
According to Patriarch Kirill, by 1939, about 100 Orthodox churches remained open throughout the country. In 1928, 534 churches were closed, in 1929 – already 1, in the 119s, churches were closed by the thousands.
In 1931, the Cathedral of Christ the Savior was blown up, in total more than 400 churches were destroyed and demolished in Moscow. And how many were destroyed throughout the country?
According to church historian Mikhail Shkarovsky, by September 1939 in the Soviet Union, from the previous structure of the Russian Orthodox Church, which in 1914 had 54 churches (not counting chapels) and 923 bishops, there remained 130 dioceses (4 bishops) and about 4 churches, all theological educational institutions were closed, and the majority of Orthodox clergy were in places of imprisonment.
According to the same M. Shkarovsky, by 1941, about 500 thousand people were repressed for their faith (including at least 140 thousand clergy). Of these, 200 thousand were arrested in 1937 (100 thousand were shot). And here it is enough to recall the infamous Butovo firing range.
Against this background, the subsequent turn of the Soviet government towards the restoration of the Church during the Great Patriotic War seems absolutely incredible and fantastic!
The graph below dispels any illusions.
Author's calculations based on the data of: Shkarovsky M. V. Russian Orthodox Church in the 2010th Century. Moscow, 26; Number of monasteries and churches, azbyka.ru; Reference of the SPO OGPU on the number of Orthodox churches in the USSR. April 1934, XNUMX (istmat.org)
Comments on the graph. There are no detailed statistics on the number of churches in the pre-war period. According to the SPO OGPU certificate on the number of Orthodox churches in the USSR in 1934, about 15. In 000, there were about 1928 parishes of the Russian Orthodox Church (data from Patriarch Kirill). In 30 - 000. In 1939 - 350, with over 1940 thousand in the new territories. Detailed statistics are available starting in 3.
Let us answer the question: could this have remained unpunished from a spiritual and moral point of view?
It is known that in besieged Leningrad, which experienced the most terrible consequences of the war, during the blockade, which lasted 872 days - from September 8, 1941 to January 27, 1944 (the blockade ring was broken on January 18, 1943) there were (only) ten Orthodox churches. At the same time, before the revolution of 1917, there were about 500 of them. Let us not forget about the sacred role of the capital - the revolution of 1917 began in St. Petersburg. And did not Peter drink the bitterest cup during the war?
Stalin and the Seminary
The future Generalissimo I. Stalin studied first in a theological school, and then in the Tiflis Seminary until the 5th year, was distinguished by his piety, and left the seminary, according to some accounts, due to lack of money, but mainly because he became interested in Marxism. At that time, seminaries, like the whole society, were seething with the search for social justice. Studying at the seminary left a significant imprint on the personality of the leader, laying the foundation for his amazing mind and genius as a statesman.
Stalin also accepted the atheism of that time. But in 1941, the former seminarian saw how the most powerful state, which had made an unprecedented great leap, industrialization, having one of the strongest armies in the world, suddenly found itself on the brink of real collapse.
In addition to the leader, the seminary was also attended by member of the Politburo of the Central Committee of the CPSU Anastas Ivanovich Mikoyan and the famous Soviet commander Alexander Mikhailovich Vasilevsky – and they had something to think about at that time.
How did the Germans reach Moscow in six months? You can be an atheist - that's one thing, but to be a God-fighter is another. And when a God-fighter suddenly meets God, something completely different happens - a terrible epiphany.
This can be called the Saul effect, after the Jewish lawyer who persecuted Christians in his religious rage. And so, on the road to Damascus, where he expected to continue the persecution, he was temporarily blinded, but spiritually saw the light, later becoming the Apostle Paul:
“As he was on his way and approaching Damascus, suddenly a light from heaven shone around him.
He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?”
He said: Who are you, Lord?
The Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads” (Acts 6:3–5).
Couldn't the same thing have happened to the former seminarian I. Dzhugashvili when he saw that the Germans were marching on Moscow? Didn't he understand that it is difficult to go against the grain? Wasn't he sent a message - what to do, and what was done? And what happened next, wasn't it a miracle, although based on the feat of the Soviet people? Everything is not so clear-cut, but it is impossible to take away the merits of I. Stalin in the subsequent restoration of the Church.
So where did the defeat of 1941 come from? Spiritual causes of war
The renunciation of God by our fathers and grandfathers brought the USSR to the brink of collapse in the early period of the Great Patriotic War. Here our history in many ways repeats fragments of the history of the Jewish people during periods of their apostasy.
There were objective reasons for the success of the German armies – the surprise of the attack, the successful concentration of troops, the technical superiority of German weapons, the level of mechanization that was astonishing for those times, combat experience, coherence, and in addition, all of captured Europe worked for Germany.
The USSR had a strong army and was preparing for war, but there were too many mistakes: the unpreparedness of the army and its positions, mistakes in the deployment of forces on the border, the weakening of the military command and fighters due to the repressions, the lack of coordination and low level of training of the Soviet troops, the incompleteness of military equipment, the hesitation of Stalin's position regarding the start of the war, the contradictory orders of the leadership (and their implementation) in the pre-war period.
But there is also just one more, simple and decisive factor – the war with God. “They have chosen new gods, therefore there is war at the gates” (Book of Judges, 5:8). And, in fact, similar events are happening in Ukraine now: the war with the Russian Orthodox Church and the Russian world has turned into a real war for the Bandera dictatorship.
According to Patriarch Kirill, the Great Patriotic War was a punishment for the sins of our people:
Prerequisites for the restoration of the Church
Despite the church terror, the facts testified to the defeat of the atheistic onslaught on the Church and the failure of the "godless five-year plan". Already the first census in the USSR in the terrible year of 1937 revealed that the majority of the population - 56,7% - were believers. The question of religion was brought up personally by Stalin. People professed their faith, which became one of the factors in the restoration of the Church.
Then, in the newly annexed territories in 1940, there were more than 3 churches that had become part of the USSR in 000–1939. What was to be done with them? Turn against the people?
In 1941, Easter fell on April 20 (before the war). As a believer from Leningrad recalled:
However, no one could have even imagined that the following Easter in 1942, religious processions around churches with lit candles would be officially allowed, despite the threat of German aircraft, and that the curfew would even be lifted. But the possibility of a coming war was also not yet thought about.
And finally, after the start of the war in the occupied territories of the USSR, the Germans began to restore church parishes, which also provided food for thought.
1941: The beginning of the war and the position of the Church
– this is what the Venerable Seraphim of Vyritsa said to his closest spiritual children back in 1927.
What really determined the turn of power towards the Church?
This is the Church itself, its civic and patriotic position, and of course – the faith of the people.
The hierarchy of the Russian Orthodox Church immediately called upon its flock to wage a holy struggle against the invaders. On June 22, 1941, on the day the war began, the Locum Tenens of the Patriarchal Throne, Metropolitan Sergius (Stragorodsky), addressed the people with a message for the first time in many years. His message stated:
The Metropolitan's message also anticipated Stalin's address to the Holy Russian Princes in his November 1941 speech: "Let us remember the holy leaders of the Russian people, for example, Alexander Nevsky, Dmitry Donskoy, who laid down their souls for the people and the Motherland..."
Perhaps the leader suddenly realized that this whole religious war was pointless. The people kept their faith, and the Church suddenly and so clearly came out on the side of the state. And the retreat of the army, like a sign from above. And it turns out that the Church has the strongest spiritual weapon (!) – the basis for uniting the entire state and people against the terrible invader.
Only on July 3, 1941, I. V. Stalin himself addressed the people. Recalling his Orthodox past, he said his famous: "Brothers and sisters!", and it was with these words that the war became truly Patriotic. And it was not just a battle, but, as now, a religious war.
Although the German army had regimental priests – chaplains who conducted services, and the fascists had the motto Got mit uns (“God is with us”) on their belt buckles, the fascists were pagans who trampled everything human. The Russians had only commissars, political officers, and a symbol of distinction – the Red Star. But God was with us and granted victory to the Russian (Soviet) people! And as A. Toynbee wrote: “Under the crucifixion and under the hammer and sickle, Russia is the same Holy Rus', and Moscow is the Third Rome.”
Moscow by a thread: October 1941
By the fall of 1941, the USSR was on the brink of a real catastrophe. There was despondency and fear in society, few believed in victory. There was a moment when Moscow hung by a thread. By October 15, during fierce battles on the outskirts of the capital, the Germans occupied Tver-Kalinin, Mozhaisk and Maloyaroslavets.
As E. A. Golbraikh recalls on the pages of the newspaper Duel: “In mid-October, rumors began to circulate that the front had been broken through, and that Stalin and the government had fled from Moscow... The management at many enterprises loaded their families into trucks and left the capital.”
The Soviet government decided to move part of the state administrative apparatus to a safe place; the partial evacuation of the people's commissariats gave rise to panic.
Stalin was able to quickly quell the panic by making a firm personal decision not to leave the capital, realizing that the city would be doomed. The defense was organized inside Moscow.
How did F.D. Roosevelt help the Russian Orthodox Church?
Since 1941, US President Franklin Roosevelt repeatedly appealed to Stalin with a request to restore church life in Russia, emphasizing that this was the most important condition for providing assistance to the USSR. The total volume of supplies from the US to the USSR during World War II amounted to a huge sum – 11,3 billion dollars.
In order to settle these issues, on July 27, 1941, the president's personal representative Harry Hopkins flew to the USSR to meet with Stalin. American society was traditionally religious – and it was aware of the USSR's atheistic policy. In a letter to the British minister B. Bracken, Hopkins wrote: "The American people do not easily accept the aid given to Russia. The entire Catholic population is against it..." Commenting on Hopkins' negotiations with Stalin, The Wall Street Journal wrote: "To give aid to Russia means to challenge morality."
F. D. Roosevelt was a devout man, attended church services, read and quoted the Bible. And he had personal motives for such pressure, seeking to ensure that the USSR would stop persecuting the Church, and that it would find its place in the state and society.
After the Germans were driven away from Moscow and the Battle of Stalingrad was won (February 1943), the question of opening a second front arose. And the so-called Stalin turn and meeting with the metropolitans was held on the eve of the Tehran Conference (late November 1943). At the meeting itself (4.09.1943), Stalin asked the metropolitans to hold the Council promptly, "at a communist pace." Lend-Lease cannot be considered decisive, but the Tehran factor speaks to the pragmatism of Stalin's turn. After the USSR achieved a turning point in the war, the former confidence returned to power, and the fear of God subsided.
Why Stalin Changed His Attitude Towards the Church: A Mythological Theory
After the defeat of the Red Army in 1941, Patriarch Alexander III of Antioch addressed a message to Christians around the world asking for prayerful and material assistance to Russia. The text of this message is not available on the Internet. However, in 2005, on the 60th anniversary of the Victory, the official website of the Russian Patriarchate reported:
“On May 9, the Representative of the Patriarch of Moscow and All Rus'… thanked for the prayerful support provided by the Antiochian Orthodox Church to our people during the terrible military trials… The appeal of the Antiochian Patriarch Alexander III to Christians around the world for prayerful and material assistance to Russia during the Great Patriotic War, the prayerful feat of Metropolitan of Mount Lebanon Elijah Karam greatly contributed to the Great Victory over German fascism and the spiritual revival of Russia.”
Please note that the Russian Orthodox Church also recognizes the second part of the legend regarding the role of Metropolitan Elijah – more on that below.
At this time, a great prayerful feat was performed by the later glorified saint, Hieroschemamonk Seraphim of Vyritsa, who predicted this war and stood for a thousand days and nights in prayer for the salvation of the country and the people of Russia.
And the answer came from above. Providence chose Metropolitan Elijah of Mount Lebanon (Antiochian Patriarchate) to be Russia's assistant. He understood perfectly the spiritual significance of Russia as the main stronghold (despite the atheistic power) of Orthodoxy.
Metropolitan Elijah
According to legend, after the appeal of Alexander III, Metropolitan Ilya began to pray even more fervently with all his heart for the salvation of Rus' from the fascist invasion. He went into seclusion, into a stone dungeon and offered prayers, standing before the icon of the Mother of God with a lamp, without eating food, drinking water and without sleep. Every morning the bishop was brought reports from the front about the number of those killed and where the enemy had reached.
As the legend goes, after three days of vigil, the Mother of God appeared to him in a pillar of fire and announced that he had been chosen to convey God’s decree for the country and people of Russia:
The Bishop contacted representatives of the Russian Church and the Soviet authorities and conveyed everything that had been determined. We do not find historical evidence, although it is believed that all these letters and telegrams of the Metropolitan are kept in the archives, perhaps they have yet to be found. However, this legend is supported by the actions taken by the leaders of the USSR, the change in the nature of the war, as well as the post-war visits of the Metropolitan to the USSR and his high status in them.
From emergency measures to reconciliation
It is believed that Stalin summoned Metropolitan Alexy (Simansky) of Leningrad, the locum tenens of the patriarchal throne, Metropolitan Sergius (Stragorodsky), and promised to fulfill everything that Metropolitan Ilya had conveyed, because he saw no other way to save the situation.
According to legend, in December 1941, an icon of the Mother of God was flown around Moscow (although this is disputed). It was this picture that was depicted on the panel in the Temple of the Armed Forces.
According to another legend, in October 1941, Stalin came to Tsaritsyno to see St. Righteous Matrona (Nikonova), who told him: "The Red Rooster will win. Victory will be yours. You alone among the authorities will not leave Moscow."
As Saint Matrona predicted: "If a nation loses faith in God, then disasters befall it, and if it does not repent, then it perishes and disappears from the face of the earth. How many nations have disappeared, but Russia existed and will exist. Pray, ask, repent! The Lord will not abandon you and will preserve our land!"
Another prophecy, by Saint Nektarios of Optina, that after 1918, when the royal family was killed, “Russia was given 22 years to repent.” The prophecy came true.
Here is information from the website of the St. Petersburg Metropolitanate:
"...on Easter night from April 4 to 5, 1942, a historic religious procession was held in the besieged city on the Neva. Despite the fact that this fact remains little known, the prayer procession, according to the recollections of contemporaries, was of great importance in the victory over the enemy... with the beginning of the war, the attitude of the Soviet government towards the Church changed. In April 1942, in the country's major cities, it was permitted to hold an Easter religious procession around churches with lit candles... On Easter night, the curfew was lifted in the city... Many believers blessed pieces of blockade bread instead of Easter cakes."
The same move is also depicted in the Temple of the Sun.
There were also legends about amazing miracles during the Battle of Stalingrad.
Church and People during War: Unity as a Factor of Victory
Nevertheless, the dry facts are as follows. I. Stalin made peace with the Church, on the night of September 4-5, 1943, he met with the metropolitans. Everyone who could still serve was returned from exile with an amnesty, and the restoration of theological schools was begun.
On September 8, 1943, the Bishops' Council of the Russian Orthodox Church was held at the Patriarchal residence in Chisty Lane, becoming the first Council of the Russian Orthodox Church since 1918. The Council elected Metropolitan Sergius and the synod as Patriarch.
Without this truce, which united the country into one whole, victory would have been impossible.
The Church also made a large material contribution to the cause of victory: parishioners collected funds, weapons were purchased. In 1945, the number of active churches was already 10, in 243 – 1952. The pace was truly “communist”! Military failures strengthened the spirit of the Russian people, its statehood, economy, and we won a victory over world evil.
Based on the above analysis, 1941 was a turning point in the state’s church policy, and 1942–1943 became a year of reversal.
Attitude to the Church after the war
After the war, Stalin wanted to use the Church again as a political instrument, turning Moscow into the Third Rome and the world center of Orthodoxy, transmitting socialist experience to the Balkans and Slavic states through church structures. However, the intervention of the United States did not allow him to receive the necessary international support. The war was won, Stalin cooled towards the Church, and his entourage began to show interest in atheistic activities again. Despite the active and successful foreign policy activities of the Russian Orthodox Church, including in the fight against the Vatican, the religious renaissance in the USSR was coming to an end.
According to church historian M. V. Shkarovsky, the turning point came in 1948:
"In addition to the change in the international position of the USSR, there was another group of factors: the shift of I. Stalin's attention to a new round of internal political struggle, purges and repressions... concessions by a part of the party apparatus that did not approve of the Church's indulgences, some personnel changes, etc. ... The authorities tried to curb the spiritual forces released during the war: national, personal self-awareness, religious life-feeling... In the last years of I. Stalin's life, state bodies adopted the tactics of gradual, widespread restriction of the Church's influence while maintaining outwardly equal relations."
On August 25, 1948, under pressure from the state, the Holy Synod was forced to make a decision to ban religious processions from village to village, spiritual concerts in churches outside of services, the inadmissibility of bishops traveling during rural work, the prohibition of any prayer services in the fields, etc. From the fall of 1948 until the death of I. Stalin, the government did not allow a single church to be opened, and arrests of clergy became more frequent.
The atheistic roots of the state did not allow the Church's potential to be used as a source of spiritual development: and already in the 70s, society faced a spiritual crisis. Atheism, like Marxism, is also a religion to some extent: and the authorities did not want to have a stronger rival.
Repeated persecutions under N. Khrushchev, who considered Stalin's policy to be soft, led to a decrease in the number of churches by 1965 by almost half to 7, but it was at this time that the USSR, hooked on oil, began to gradually move toward its logical collapse.
Now the Church continues its active development. If in 1985 the Russian Orthodox Church had 6 active churches, then in 806 there were 2017.
Was I. Stalin a believer or an atheist?
An interesting answer is offered by the historian, albeit a critic of Stalin, Igor Kurlyandsky, who has studied in detail the relationship between Stalin and the Church:
"Typical in this regard, for example, are Stalin's remarks in the margins of France's work, Resurrection by L. N. Tolstoy, The Brothers Karamazov by F. M. Dostoevsky and other well-known works. For example, Stalin crossed out Anatole France's dialogue About God, and in one place wrote his conclusion about the reason for people's incomprehension of God: "They know no traces, they do not see Him. He does not exist for them," thus leaving a "loophole" for the existence of God. One cannot help but note the facts... of certain religious features in the cult of his own person that he carefully constructed, as well as in the cult of Lenin, in communist symbols. For a consistent atheist, such actions seem impossible... This circumstance... made it easier for him to maneuver in relation to religion and the Church during the war years."
Patriarch Alexy I: from a speech on the death of I. Stalin
After Stalin's death, Patriarch Alexy I gave a speech before the memorial service for him, given in the patriarchal cathedral, in which he drew attention to the following:
“The Great Leader of our people, Joseph Vissarionovich Stalin, is gone. A great, moral, social force has been abolished: a force in which our people felt their own strength… There is no area that the great Leader’s deep gaze did not penetrate… As a man of genius, in every matter he revealed what was invisible and inaccessible to the ordinary mind… His name, as a champion of peace throughout the world, and his glorious deeds will live on for centuries. We, having gathered to pray for him, cannot pass over in silence his always benevolent, sympathetic attitude to our church needs. Not a single question that we addressed to him was rejected by him; he satisfied all our requests… The memory of him is unforgettable for us, and our Russian Orthodox Church, mourning his departure from us, sees him off on his final journey, “the journey of all the earth,” with fervent prayer.”
Stalin was a brilliant but pragmatic man. The leader used the Church as historical and political logic dictated. No one but God knows whether he took the path of the "prudent robber", although the activation of his religious consciousness in 1941-1943 does not raise any doubts.
Although the Church in the USSR was subjected to destruction and persecution before the Great Patriotic War, the war brought the leader to his senses: he saved the Church from complete destruction and even partially restored it.
And all the highest Soviet clergy of that time understood this perfectly well, especially against the background of the subsequent policies of N. Khrushchev, the main destroyer of the USSR before Gorbachev.
Projection from the past to the present and future
The Great Patriotic War was for us and for the Church a holy war between Russia, the guardian of the true Orthodox faith, and the German pagans, who trampled not only everything Christian, but also everything human in general.
History repeats itself again, the fascist vermin rises from the underworld again, not only all of Europe, but also the entire West is marching on Rus'. What is the reason for these events? On the West's side, there is a civilizational conflict. And on our side, there is Russia's renunciation of itself since 1985, its rejection of empire-building for the sake of a well-fed life, Westernism, colonization: everything is like in Ukraine. An epiphany has come: but the 90s and liberalism have left an indelible mark on our state. And the events in Kursk are a sign, perhaps a decisive one, that the state must abandon the destructive liberal course, otherwise Victory will not be achieved.
Now Western civilization is on the path of preparing for apostasy, clearly ignoring the basic norms of Christianity, encouraging gender displacement, perverted marriages, which is clearly directed against the family. This gives rise to a colossal degradation of Western civilization, which is evident in the example of the events of the Olympics in France. The first question: how long will they last in this state? Clearly not for long.
The headquarters of most totalitarian sects are located in the USA, churches in Europe are empty and closing, on the contrary, Russia preserves and multiplies its faith, and there are more and more churches in it. A beautiful temple of the Armed Forces has been built, the Cathedral of the Holy Blessed Prince D. Donskoy, who delivered us from the Mongol yoke, is being erected. So who will win the Victory?
Although the country is still firmly wrapped in a liberal system, there is no doubt that Russia will be freed from the yoke of globalists and everything that prevents us from winning, having children and developing.
After the revolution, Russia suffered misfortunes and humiliations, as it does now after 1985, the West counted on the collapse of the country. But Stalin created a powerful anti-Western project and returned the lost lands. History, including ours, repeats itself: perhaps it will happen now too. But before victory, we may have to endure a lot, as in those days. It seems that Stalin will return. But none of the visible future contenders for this place have studied at the seminary yet…
Links:
State-church relations of the Soviet period: periodization and content (pravoslavie.ru).
Stalin, Roosevelt and the Russian Orthodox Church (livejournal.com).
Patriarch Kirill: By 1939, about 100 Orthodox churches remained open throughout the country out of more than 60 that were active in 1917
Haskins, Ekaterina V. “Russia’s Post-Communist Past: The Cathedral of Christ the Savior and the Reconsideration of National Identity.” History and Memory: Studies in the Representation of the Past 21.1 (2009).
M. Shkarovsky. Stalin's religious policy and the Russian Orthodox Church in 1943-1953.
Patriotic work in the churches of besieged Leningrad
How many churches are there in Saint Petersburg??
7 Famous Seminarians Who Didn't Follow the Church Path
All-Union Census of 1937. Brief results. Moscow, 1991. Pp. 106–107.
War, Church, Stalin and Metropolitan Elijah (stalinism.ru)
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Holy War / Pravoslavie.Ru (pravoslavie.ru)
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Note to the patriot: Roosevelt forced Stalin to revive the Russian Orthodox Church in the USSR (newizv.ru).
Lend-Lease: How the US Sold Aid to Allies.
B. A. Filippov, F. Roosevelt, Pius XII, I. Stalin and the problem of the USSR’s reputation during the Second World War.
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Legend of the Great Patriotic War: Our Lady Saved Moscow
Was there a flight over Moscow with the Tikhvin Icon on December 8, 1941??
The Tale of the Life of the Blessed Elder Matrona. Comp. Z. V. Zhdanova. Holy Trinity Novo-Golutvin Monastery. 1994. Pp. 26–27.
Come to me and tell me, as if I were alive, about your sorrows (pravme.ru).
Faith in Victory is Faith in God: Why an Easter procession was held in the besieged city
Stalin and the Hierarchs: Meeting in the Kremlin
His Holiness the Patriarch announced statistical data on the life of the Russian Orthodox Church
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Speech of Patriarch Alexy I on the death of Stalin. Nikolay Starikov. Politician, writer, public figure (nstarikov.ru).
Information