Tommaso Torquemada is a symbolic person not only for Spain, but for the whole of Europe and even the New World. He was an outstanding person, and not only hundreds of scientific works were written about him - from articles to full-fledged monographs, but many plays, novels, and even poems. For example, here are some lines Henry Wadsworth Longfellow dedicated to him:
In Spain, from fear of numbness,
Ferdinand and Isabella reigned
But ruled with an iron hand
The great inquisitor over the country.
He was cruel as the lord of hell
The Grand Inquisitor of Torquemada.
Ferdinand and Isabella reigned
But ruled with an iron hand
The great inquisitor over the country.
He was cruel as the lord of hell
The Grand Inquisitor of Torquemada.

"Catholic Kings" Isabella and Ferdinand. Shot from the film “Christopher Columbus. The Conquest of America ”(Great Britain, Spain, USA, 1992)

Tommaso de Torquemada
Longfellow's attitude to the hero is quite understandable and unambiguous. Impressive readers face a black figure of a gloomy ascetic, turning a cheerful Spain warmed by the southern sun into a dull country of obscurantists and religious fanatics covered in smoke of the Inquisition bonfires.
In a different incarnation, Torquemada appears in the drama of Victor Hugo. This author is trying to understand the inner motives of his hero:
He who does not help people does not serve God.
I want to help. Not that - total hell
Absorb everything and everything. I am treating poor children
Bloody hand. Saving, I torture
And terrible pity for the saved I feed.
Great love is formidable, faithful, firm.
... in the darkness of my night
Christ tells me: “Go! Go bold!
"The goal will justify everything if you reach the goal!"
I want to help. Not that - total hell
Absorb everything and everything. I am treating poor children
Bloody hand. Saving, I torture
And terrible pity for the saved I feed.
Great love is formidable, faithful, firm.
... in the darkness of my night
Christ tells me: “Go! Go bold!
"The goal will justify everything if you reach the goal!"
Also a fanatic, but not a narrow-minded sadist.
There is a third point of view, according to which Torquemada, like Richelieu in France, fought for unity in the throes of the emerging new country, which he, like a puzzle, assembled from diverse and not very similar parts. But the Inquisition was only a means: if Torquemada would be a secular duke, the methods would be different, but cruelty would not go away. F. Tyutchev wrote about this (about another person and for another reason) in 1870:
Unity, the oracle of our day declared,
Perhaps soldered with iron and blood only ...
Perhaps soldered with iron and blood only ...

Beautiful lines, but actually “iron and blood”, alas, very often prove to be stronger than love.
Traditional assessment of the identity of Tommaso Torquemada and his activities
The hero of our article, Tommaso de Torquemada, was born in 1420 and lived a long life even by today's standards, having died at the age of 78 years - September 16, 1498.
Few of his contemporaries managed to leave such a significant mark in storiesbut the trace turned out to be bloody.
The French writer Alfons Rabb, in his Resume de l'hist oire d'Espagne, called Torquemada “terrible,” his compatriot Jean Marie Fleurio “the monster,” Manuel de Maliani “the insatiable executioner,” Louis Viardot, “the merciless executioner, the bloody the outrages of which were even reproved by Rome. ” G. K. Chesterton in the book "St. Thomas Aquinas" put him on a par with Dominic Gusman, writing:
"Calling a child Dominic is almost the same as calling him Torquemada."
In general, as Daniel Kluger wrote:
Grand Inquisitor of Torquemada
He spread his wings over the city
Bonfires are his joy and delight.
He spread his wings over the city
Bonfires are his joy and delight.
And even his last name, originating from the name of the town in which the future Grand Inquisitor was born (a combination of the words “torre” and “quemada” - “The Burning Tower”), seems to be speaking.

Burning heretics, medieval drawing. Illustration from the book of the XNUMXth century Russian historian Mikhail Barro
Alternative point of view
However, as often happens, in the united kingdoms the activities of Torquemada were assessed ambiguously, and there were people quite pleased with him. In Spain of those years, one can notice a certain sympathy and sympathy for the Tribunal of the Inquisition and for Torquemada. Many quite seriously believed that the church and teachings of Christ were in serious danger and needed protection. These apocalyptic sentiments are reflected in the XNUMXth century miniature Fortress of Faith below:

The Fortress of Faith besieged by heretics is defended by the pope, bishops, monks and church doctors
A contemporary of events, the chronicler Sebastian de Olmedo quite sincerely calls Torquemada "the hammer of heretics, the light of Spain, the savior of his country, the honor of his order (Dominicans)."
As early as 1588, Prescott wrote in Commentarii rerum Aragonensium:
“Ferdinand and Isabella gave the greatest evidence of mercy and wisdom, when, in order to rid heretics and apostates of pernicious mistakes, as well as to crush their insolence, they created a holy inquisition, an institution, the usefulness and merits of which are recognized not only by Spain, but also by all Christian world. "
The French historian of the twentieth century, Fernand Braudel, believed that the Inquisition embodied the "deep desire of the crowd."
There were other reasons for the popularity of Torquemada. The restriction of the rights of Jews and Morisks opened up new opportunities for Spanish Christians. Jews and descendants of the Moors who left for emigration were often forced to sell their property for nothing, the house was sometimes sold at the price of a donkey, the vineyard for a piece of canvas, which also could not but rejoice their neighbors. In addition, their genoese competitors were vitally interested in the fall of influential merchant and bankers' houses of descendants of baptized Jews: they quickly mastered a promising new market for goods and financial services.
Today, some historians criticize the "black legend" about both the Spanish Inquisition and Torquemada, believing that it was created for propaganda purposes during the Reformation, and aimed at denigrating the Catholic Church. And then the great French philosophers of the Enlightenment and revolutionary writers joined the Protestants. In the XVIII volume of the famous "Encyclopedia" there are such lines:
"Torquemada, the Dominican who became a cardinal, gave the tribunal of the Spanish Inquisition the legal form that exists today and is contrary to all the laws of mankind."
The authors of the modern British Encyclopedia share this point of view; Torquemada says:
"His name has become a symbol of the horrors of the Inquisition, religious bigotry and cruel fanaticism."
Victims of Tommaso Torquemada
Jean Baptiste Delisle de Salle in the book "Philosophy of Nature" (1778) writes:
"The Dominican, who called himself Torquemada, boasted that he condemned one hundred thousand people and burned six thousand people at the stake: in order to reward this great inquisitor for his zeal, he was made a cardinal."
Antonio Lopez de Fonseca in the book "Politics Cleared of Liberal Illusions" (1838) reports:
“The Inquisition Tribunal under Torquemada, during the reign of Ferdinand and Isabella, from 1481 to 1498, exterminated 10 people at the stake; he executed the images of 220 people, and also sentenced 6860 people to galleys and imprisonment. ”
Maximilian Schell in 1831:
“Torquemada died in 1498; it was estimated that over the eighteen years of his inquisitorial rule, 8800 people were burned, 6500 were burned in the form of images, or after their death, and 90 were punished by shame, confiscation of property, life imprisonment and dismissal. ”
A small clarification: in fact, the “inquisitorial rule” of Torquemada lasted 15 years.
Friedrich Schiller, in History of the Uprising in the Netherlands Against Spanish Government, says:
“For thirteen to fourteen years, the Spanish Inquisition conducted 100 thousand processes, sentenced 6 thousand heretics to be burned, and converted 50 thousand people to Christianity.”
Juan Anetonio Llorente, who himself was the secretary of the Inquisition Tribunal in Madrid at the end of the 8th century, and then became the first serious historian of the Inquisition, cites other data: under Torquemada, 800 people were burnt alive, instead of the other 6 convicted in absentia, their straw effigies were burnt. , 500 people were arrested and tortured.
“His abuse of his immense powers should have forced him to abandon the idea of giving him a successor and even destroy the bloody tribunal, so incompatible with the gospel meekness”
- writes Llorente about this.
Juan Antonio Llorente, portrait
To many, these numbers seem overstated. Pierre Chaunoux, for example, believed that the figures of Llorente "must be divided by at least two."
Abbot Elfezh Wakandar in the book "Inquisition" (1907) writes:
“The most moderate estimates show that during the time of Torquemada, about two thousand people were burned at the stake ... During the same period, fifteen thousand heretics were reconciled with the Church through repentance. This gives a total of seventeen thousand processes. "
Modern scholars estimate the number of autodafe under Torquemada at 2200, about half of them were "symbolic" - which, of course, is also a lot.
Among those who were positive about the activities of the Spanish Inquisitors and Torquemada, there was a famous freemason, Catholic philosopher and diplomat Joseph de Mestre.
At the beginning of the XNUMXth century, while fulfilling the duties of the Sardinian envoy in St. Petersburg at that time, in "Letters to a Russian nobleman about the Inquisition," he argued that the creation of the Inquisition in Spain was a defensive reaction to the Jewish and Islamic threat, which, in his opinion, was quite real.
Juan Antonio Llorente already mentioned by us wrote:
“A huge number of Moors accepted the Christian faith pretended or completely superficial; their conversion to a new religion was based on a desire to gain the respect of the victors; being baptized, they again began to practice Mohammedanism. "
Meanwhile, Adeline Ryukua in the book "Medieval Spain" indicates that
“In the Middle Ages, religion was the equivalent of the law (people lived according to the laws of Mohammed, according to Jewish or Christian laws), it only became a cultural phenomenon in the XNUMXth century.”
That is, a person who does not follow the commandments of the holy books of the country where he lives was considered a criminal by medieval standards.
The Wakandar already quoted by us writes:
“If we really want to justify the institution for which the Catholic Church took responsibility in the Middle Ages (the Inquisition), we need to consider and judge it not only by actions, but also comparing it with the morality, justice and religious beliefs of that time.”
The Catholic Encyclopedia, published by the Vatican, states:
“In modern times, researchers strictly judged the institution of the Inquisition and accused her of opposing freedom of conscience. But they forget that in the past this freedom was not recognized and that heresy caused horror among benevolent people, who undoubtedly constituted the vast majority even in the countries most infected with heresy. ”
Here is the opinion of the French historian and anthropologist Christian Duverger:
“Ferdinand and Isabella were challenged: they had to unite the country, fragmented by the contradictory course of history and medieval political organization. Isabella made a simple decision: religion will become the cement of Spain’s unity. ”
Spanish historian Jean Seville on the persecution of Jews in Spain writes:
“Torquemada is not a product of Catholicism: it is the fruit of national history ... The expulsion of the Jews - no matter how shocking it may seem to us - did not come from racist logic: it was an act that aimed to complete the religious unification of Spain ... The Catholic kings acted like all European the rulers of that time, based on the principle: "One faith, one law, one king."
And here is his view of the “Muslim problem”:
“During the Reconquista, Muslims remained on Christian territory. There were 30 thousand in Aragon, 50 thousand in the kingdom of Valencia (it depended on the Aragon crown), 25 thousand in Castile. In 1492, the fall of Granada increased to 200 thousand the number of Moors who were under the jurisdiction of Queen Isabella and King Ferdinand ... in order to achieve the spiritual unity of Spain, with the support of the Church, the Catholic kings pursued a conversion policy ... As it failed with the Jews, the policy of assimilation, through mass conversion to Christianity, failed with the Muslims. It is impossible to rape the mind: no one will renounce his culture and his faith under duress. This is a great lesson. However, judging only Christian Spain for this means making a big mistake. In that era, not a single Muslim country was tolerant of Christians in its territory. The situation is exactly the same in the XNUMXst century in a large number of Muslim countries. ”
True, in another place, Jean Sevilla admits that
“The Spanish Inquisition settled in Castile, a Catholic kingdom with a tradition of religious coexistence. Alfonso VII (1126–1157), king of Castile and Leon, was called the emperor of three religions ... Mudejar and Muslims who lived on Christian territory were free in their religion. The same was true for the Jews. ”
Indeed, back in the Code of Laws of Alfonso X it was said:
“Although Jews reject Christ, nevertheless, they should be endured in Christian states, so that everyone remembers that they come from a tribe who crucified Christ. Since Jews are only tolerant, they should be quiet, not publicly preach their faith and not try to convert anyone to Judaism. ”

Alfonso X of Castile (1221-1284)
And yet, according to Seville, Torquemada played rather a positive role in the history of the country: in particular, he notes his merits in the unification of Castile and Aragon, and the deliverance of the new state from excessive dependence on the Vatican.
The contemporary Russian philosopher-theologian Andrei Kuraev also opposes the "demonization" of the inquisitors, arguing that "no other court in history has passed so many acquittals."
The British historian Henry Cayman in his book The Spanish Inquisition (1997) reports that in only 1,9% of the 49 cases investigated by him, the accused was transferred to secular authorities for execution of the death sentence. In other cases, the defendants either received another punishment (fine, penance, obligation of pilgrimage), or were acquitted.
In the following articles we will see that even relatively “soft” punishments imposed by the tribunals of the Holy Inquisition should not be underestimated. Speaking about the sentences that they passed, the word "mercy" can be safely "put in quotation marks." In the meantime, back to the hero of our article.
Conversos, marranos and tornadidos
According to Fernando del Pulgar (secretary and “chronicler” Isabella of Castile and Ferdinand of Aragon), Tommaso de Torquemada, who became the head of the Tribunal of the Holy Chancellery of the Inquisition in Spain and organized large-scale persecution of Jews and Moors, was himself a descendant of baptized Jews. This is not surprising, since at about the same time in Castile 4 bishops came from conversos families (“converts”), and 5 officials of the highest rank came from their midst in Aragon. The descendants of Castilian conversos were, for example, Chancellor Luis de Santanel, chief treasurer Gabriel Sanchez, author of the Chronicle of the Catholic Kings Diego de Valera, valet of Isabella Juan Cabrero and Fernando del Pulgar mentioned by us. Moreover, of Jewish origin was the venerable saint Teresa of Avila (assigned to the Teachers of the Church): it is known that her grandfather in 1485 (just at the time of the Grand Inquisitor Tommaso Torquemada) was accused of secret observance of Jewish rites, for which he was imposed penance.

Statue of St. Theresa of Avila, San Juan Capistrano Monastery, California
And in Aragon at that time the descendants of the “new Christians” were Felipe de Clemente, chief secretary of the high court, Luis González, royal secretary, Gabriel Sanchez, chief treasurer and Aragon's vice chancellor don Alfonso de la Cavalieria.
The nickname conversos in those days was neutral, unlike others that appeared in the middle of the XVI century (after the adoption of the law on blood purity - limpieza de sangre): marranos ("marranos") and tornadidos ("tornadidos").
Most likely the origin of the nickname marranos is from the old Spanish expression "dirty pigs". Other versions (from the Jewish "maran atha" - "Our Lord came" and from the Arabic word "forbidden") are less likely, since the word "marranas" was not used by Jews or Muslims, namely purebred Spaniards, and it carried a pronounced negative semantic load.

Moses Maimon. "Marranes (The Secret Seder in Spain during the Inquisition)", 1893. Sedah Passover is a ritual family meal held at the beginning of Passover (Jewish Passover)
And tornadidos are "shifters."
The baptism of Jews at the end of the fourteenth century (a century before the events described) was far from peaceful. In Seville in 1391, about 4 thousand people died during the Jewish pogroms, the rest were forced to be baptized, their synagogues were turned into churches. Similar events occurred then in Cordoba and other Spanish cities. In January 1412, even before the birth of Tommaso Torquemada, an “edict of intolerance” was adopted in Castile, which ordered Jews to live only in special neighborhoods surrounded by walls with only one gate. They were forbidden a number of professions, including medical and pharmaceutical business, credit operations. Could not be worn weapon, called "don", keep a Christian servant and trade with Christians. Moreover, they were forbidden to leave Castile. These measures dramatically increased the number of baptized Jews, but now this “conversion” has often been hypocritical. And therefore, in the future, the Edicts of Mercy were published, which indicated signs of people who secretly profess Judaism. For example, such:
“Observance of Saturday (by) cooking, on Fridays ... not eating pigs, hares, rabbits, strangled birds .., no eels, no other fish without scales, as provided by Jewish law ... Or those who celebrate the Unleavened Bread Festival ( Passover), starting with the use of lettuce, celery or other bitter herbs in those days. ”
The paradox was that, over time, for the descendants of baptized Jews who did not remember the precepts of their religion, the Edicts of Mercy began to serve as a kind of guide to action - an indicator of what needs to be done (or not done) in order to remain a Jew.
And it was proposed to reveal secret Muslims by observing how often a person washes his face, hands and feet.
But among the descendants of conversos, there were many who surpassed purebred Castilians in religious zeal and fanaticism.
The next article will talk about the identity of Tommaso Torquemada and his path to the post of Grand Inquisitor.