Unhappy Bahu Bike, Queen of Dagestan

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Unhappy Bahu Bike, Queen of Dagestan

Bahu Bike (illustration by Evgenia Andreeva)

The first half of the 19th century was a difficult time for Dagestan (now a single republic). Dagestan was torn by local rulers into separate competing possessions: Tarkov shamshalstvo, Mehtulinsky possession, Kyurinsky, Kazikumukh (Kazikumyk) and Avar khanates, etc. Unions were created and collapsed. And Muridism, which came to this earth, made the situation even more complicated.

Until the 1801 year, the Avar Khanate was ruled by the Ummah Khan of Avar, nicknamed the Great. He greatly expanded the possessions of the accident, and the king of Georgia, Heraclius II, like most khans of Dagestan and Azerbaijan, paid him tribute. It was Ummah Khan, after a series of requests sent to Petersburg, that was accepted into the Russian Empire. The trouble with the powerful khan was that the three wives never brought him an heir. Only two girls were born. One of them was Bahu Bike (Pahu Bike).



Bahu-Bike married a noble man of the Tarkov shamkhal family Sultan-Ahmed. When there were no pretenders to the khan’s throne, Bahu-Bike persuaded the nobility to support her husband. For a short time, Sultan-Ahmed became a khan in the capital of the khanate - Khunzakh (now an Avar village in Dagestan with 4 thousand inhabitants).

The rise of the Hanshi


In the 1823 year, Sultan Ahmed passed away. Nutsal Khan, Ummah Khan, Bulach Khan and the young daughter of the Sultanate, the children of the Khan, were still very young. Therefore, the board was forced to take Bahu-Bike into its own hands. She was not militant, but was highly respected and loved by the Khunzakh people. Stately, proud, according to her title, unusually beautiful and at the same time charming and hospitable. Her hospitality was famous throughout Dagestan.

The reign of Bahu Bike promised to be a time of peace and tranquility in the khanate. Unlike her father, she did not seek to start wars, continued her course on Russian citizenship, successfully defended the khanate from the Murids, and preferred to resolve disputes with profitable marriages, for which she was often credited with intrigue. Her young children grew up as brave, worthy men, and the beautiful Sultanate was one of the most enviable brides of the Caucasus. Alas, this partly caused the fall of their dynasty.


The Hunzans have long been in alliance with the Kazikumukh khanate, and the Bahsha Khan was completely with the Aslan Khan Kazikumukh in kinship. However, when it came time to marry the matured children, Nutsal married the daughter of Shamkhal Tarkovsky, and the beautiful Sultanat attracted the son of the shamkhal. Bahu Bike did not prevent this, hoping that it could increase the lands of the accident at the expense of new relatives. But the refusal of the right of the son of Aslan Khan to marry the Sultanate infuriated him, and from now on he broke the old alliance in the fight against murids and the Caucasian gazavat itself.

Soon the news of the disagreement between Aslan Khan and Bahu Bike spread throughout the Caucasus. Hansha, realizing that Ghazi-Muhammad, the imam and the old enemy of the pro-Russian Hunzakh, would soon send his army to its lands, sent Nutsal to Tiflis to the Russian command. But the war with murids distracted great forces, and so the command provided substantial financial assistance and insisted that it be used to form detachments of the mountain police.

Disappointment in hopes


Soon the news spread across the Caucasus that the irreconcilable Gazi was killed in a battle with the Russian troops during the assault on the village of Gimra, while Shamil was seriously injured. So there was hope. The new imam was Gamzat-bek, an associate of Shamil, as well as a distant relative of the children of Bahu-Bike. The main thing is that, according to the old laws of Atalism, Gamzat-bek not only lived in Khunzakh, but was adopted in the Khan’s palace, and Bahu treated him as his own son. Therefore, the woman quite legitimately believed that Gamzat would leave the khanate alone.

But suddenly Gamzat made the most radical demands on Bach, depriving the khanate, in fact, of any independence. On the advice of the elders and the Qadis (judges), Khunzakh Khansha replied to Gamzat that she was ready to accept Sharia on her land, but she would not break the alliance with the Russians. The imam accepted the answer with mock calm, but demanded one of the sons of the khanate to be himself an amanate. Bahu decided that Gamzat would not dare to touch her native blood, and sent eight-year-old Bulach to him.


It would seem that the conflict has been settled. But the insidiousness of Gamzat Bahu was clearly underestimated. After some time, not far from the capital of the Khanate, horsemen loyal to Hunzahu discovered the army of Gamzat, who set up camp. Now the imam demanded the immediate submission of the accident to his will. Moreover, having learned what danger the eight-year-old Bulach was in, his quick-tempered brother Ummah Khan went to the Murid camp with the aim of helping the boy out, but he was captured.

Bahu Bike was furious and distressed at the loss of her two sons. She demanded from Nutsal that he immediately rescue the brothers from trouble. Nutsal replied that without a large detachment it would be pointless to go to Gamzat, and asked for a little time to assemble an army of loyal nukers. However, Bahu lost all caution from grief and ordered to leave for negotiations immediately. Nutsal only finally abandoned that his mother did not understand the treachery of Gamzat and would lose all her sons. The unfortunate Nutsal at that moment said prophetic words.

Terrible reprisal


Gamzat-bey received Nutsal and his nukers with pretended hospitality and invited the khan to his tent. The imam immediately thrilled the young Nutsal with a proposal to lead the entire Murid detachment and to receive the imam title himself, while Gamzat himself will enter the Khunzah. Nutsal protested, complaining that even in the Qur'an he understood poorly. Suddenly, as if this had been previously agreed upon, Shamil, who was in the same tent, accused the Khunzans that they were all infidels. At this moment, Gamzat jumped up and led Nutsal and his captive brothers to pray.

Having performed the prayer, everyone went to the tents. On the way, Gamzat suddenly transformed, with the very last words, insulted Nutsal and his brothers. After Nutsal was called the enemy of Islam, he could not stand it and pulled out a saber. This is exactly what the insidious imam was waiting for. One of his bodyguards shot the young Ummah Khan walking nearby in the blink of an eye. Nutsal and his nukers realized that this was the last battle, therefore, with all the bitterness, they rushed to the opponents. Shots struck, and steel spoke.


Illustration from the book of Zalmu Batirova "Khunzakh Hansha"

Nutsal, despite the absolute hopelessness of the situation, fought fiercely and extremely courageously. One of the first he literally cut down his brother Gamzat, who soon died. The brother-in-law of Gamzat also fell under the saber of Nutsal. At the same time, the Nukers loyal to Nutsal were shot almost point blank and were chopped with sabers in complete encirclement. However, the young khan, sprayed with hatred, continued to fight. He managed to shoot his shoulder, and his left cheek was cut off by an enemy blade. Nutsal, covering his wound with his hand, continued to chop enemies.

Murids did not dare to approach the khan alone, he turned everyone into flight with death anger. In total, Nutsal killed about 20 people before bleeding to fall on one of the corpses.

13 of August 1834 of the year, in fact, the tree of Avar khans was suppressed. True, the eight-year-old Bulach was still alive in captivity of the imam.

The death of Bahu Bike


There are two versions of further developments. According to the first, Gamzat-bey entered the Hunsah. At this time, Bahu stood on the roof of the Khan's house. Noting that his sons were not in the detachment of Gamzat, and the imam was smeared with other people's blood, Bahu, trying to maintain the presence of the spirit, dressed in all black and went out to the enemy, still stately and stately. The defenders of the khanate were no longer there, and the Khunzans themselves were completely suppressed.


Gamzat-bek

Gamzat met with the Khansha. Bahu, apparently cherishing the hope that at least eight-year-old Bulach remained alive, restrained and coldly congratulated him on the new conquered title of the Avar Khan. At that moment, the treacherous Gamzat made a sign to the Murid who was standing next to Bahu-Bike. The warrior without batting an eye chopped off an unhappy mother.

According to the second version, Gamzat first decided to crack down on Surkhay Khan, an ally of Russia with the rank of colonel, who also had rights to the throne of the Avar Khanate. Later, he transferred Bahu to the village of Genichutl, in which the Hansha spent the last days. Finally, Gamzat called the woman to him. But in the end, the same dirty and vile execution was repeated.

It is worth noting that close Gamzat-bek reacted to this reprisal extremely negatively. Even Shamil, who reproached the slain khans for infidelity, stated that there was no agreement to cut out all the Avar khans and khansha. Moreover, the future imam advised Gamzat to leave Hunzakh, in which he became hated. But the acting imam already imagined himself the ruler of all Dagestan. In addition, Gamzat said that it was more convenient for him to conduct a ghazavat from Khunzakh.

The joy of the self-styled Khan was short-lived


Shortly after the massacre of the khans, Gamzat turned his thirst for power at Tsudahar (Tsudahar society), which was in no hurry to accept Muridism and participate in the Gazavat. The Imam decided to take Tsudahar by cunning. He sent a letter demanding to let his army go, supposedly heading to Derbent. But the aksakals of Tsudahar, having heard about the vile murder of Bahu Bika and her children, did not believe the imam and gathered an army. Understanding the prospects, the Tsudahars fought with Gamzat so desperately that the latter escaped only by flight.


Hunzah

Meanwhile, discontent was ripening in Hunzakh. Murids behaved like masters, and the imam imposed new laws. Finally, a conspiracy has ripened. According to one version, the local respected old man Musalav could not stand it and told two young Khunzans Osman and Hadji Murad (the very hero of Tolstoy) that they, being milk brothers with the murdered Ummah Khan, are obliged to kill Gamzat.

On Friday, all Muslims began to flock to the mosque. Naturally, Gamzat-bey, the imam, also went to the mosque, but armed and accompanied by 12 murids. He had already been informed of a ripened conspiracy. Finally it is time for prayer. Suddenly, Osman loudly addressed all those gathered: “Why don’t you get up when the great imam came to pray with you?”

This served as a sign. Gamzat, sensing the evil, began to back off to the door. At that moment, several shots stopped him. The insidious imam fell into place. Murids, of course, rushed to avenge their leader, but only managed to shoot Osman. The Khunzans, who well remembered the vile murder of Bahu Bike and her children, dealt with the murids. The surviving associates of Gamzat took refuge in the Khan’s house, which the rebel Avars soon burned. The naked body of the former imam, contrary to tradition, was left lying around the mosque for four days as a punishment for deceit and sins.

Alas, the fate of the eight-year-old Bulach was no less tragic than the fate of his mother. Murids, learning about the death of their imam, went after the boy. Despite the protests of even the boy overseer, the murids seized him and, knowing that he could not swim, drowned the unfortunate in the river.
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  1. -9
    28 November 2019 05: 34
    drowned the unfortunate in the river.
    great theme for VO.
    1. +2
      28 November 2019 14: 36
      Well, it’s been discussed, after all, that in VO the murder by the Romanovs of Maria’s son Mnishek. Only that was hanged at the gate. And this is worse ... Just God ...
  2. +16
    28 November 2019 07: 43
    The most successful struggle for faith was against women and children.
    1. +2
      1 December 2019 14: 24
      This was a struggle for absolute power under the screen of the struggle for faith.
  3. +6
    28 November 2019 07: 54
    MURIDISM is "paradise" under the shadow of sabers ...
  4. +4
    28 November 2019 08: 00
    Thank! It is read easily and with interest, like a legend.
  5. +13
    28 November 2019 08: 25
    Nutsal did not want to go to Gamzat-bey. He understood that having taken all three sons into his own hands, the imam would no longer fear revenge and would kill everyone. But mother expressed herself in the sense that men are not coward, etc. Played on it. Naturally, Nutsal then drove off, telling her that she herself had killed her sons.
    When Gamzat-bek entered Khunzakh after the murder, she went out to him and began to reprimand him something else, but Shamil (being then one of Gamzat-bek's naibs) simply gave a signal to one of the murids and he came up from behind, grabbed Pakhu- Beke by the hair and cut her throat with a dagger. As Hadji Murad later said about her to Loris-Melikov: "Stupid woman, long tongue ..."
  6. +4
    28 November 2019 09: 27
    What a touching and interesting story. Thank you author!
  7. +7
    28 November 2019 11: 02
    "Game of Thrones" with a Caucasian flavor ... In general, it is interesting. Thanks to the author.
  8. +6
    28 November 2019 12: 57
    I will add that Khunzakh is the homeland and resting place of R. Gamzatov, the author of the poems of the song "Cranes".
    1. SID
      +1
      9 December 2019 19: 06
      In the light of this article, another work of Rasul Gamzatov is more interesting - “The Legend of Khochbar, Uzden from the village of Gidatl, of the Kazi-Kumukh Khan, about the Khunzakh Nutsal and his daughters Saadat"- filmed by the creative team of Alexei German at the Lenfilm studio
  9. -5
    28 November 2019 14: 47
    Maybe in VO open a new section-melodramatic .. You look and the ladies will catch up ...
  10. +2
    28 November 2019 16: 52
    Only her name was not the Sultanate, but Saltanat ...
  11. +1
    28 November 2019 17: 08
    A good article. For all those interested in the History of the Caucasian War, read the 5-volume edition of B, A, Potto "Caucasian War".
    1. 0
      28 November 2019 19: 59
      I will add. Fadeev R.A.
  12. 0
    28 November 2019 19: 05
    Until 1801, the Avar Khanate ruled the Umma Khan of Avar, nicknamed the Great.

    What was the original, and, most importantly, rare nickname of the khan ... laughing
    1. +1
      29 November 2019 00: 04
      By the way, in Dagestan there is a very strong and influential clan - the Umakhanov family. By nationality Dargins. Perhaps the surname from Ummah Khan also occurs. Under Brezhnev, one of the Umakhanovs was the first secretary of the republican regional committee. Now one of the Umakhanovs is sitting in the Federation Council.
      1. +1
        29 November 2019 08: 24
        Well this is unlikely. Avars have always considered themselves a special people. How could the Ummah Khan get to the Dargins? If only a side branch through women somehow. All 3 imams were Avars, others were unlikely to appear. Then the Avars considered themselves (potentially) state-forming people. Trying to subjugate Avaristan to themselves, the imams then hoped to subjugate all the other peoples of Dagestan. Avars made up more than a third of the population of Dagestan. The Cheips of Chechnya close to them obeyed them.
        1. +1
          29 November 2019 12: 37
          I do not insist, expressed as an assumption. hi You are right, Shamil’s mother was an Avar. But, interestingly, the largest percentage of radicals in recent events in the Caucasus was from among the Dargins. The village of Gubden is still considered the most radicalized. Been there with his father in the 80s. Normal was the village.
        2. The comment was deleted.
        3. SID
          0
          9 December 2019 18: 52
          Then the Avars considered themselves (potentially) state-forming people.

          This was not and is not. What state are you talking about? Dagestan is an administrative product of the Soviets. Avars distinguish themselves among the peoples of Dagestan by identifying their culture as truly mountain... The same is indicated, for example, by the self-name of the Avars - maglarulal - "people of the mountains". No identification of oneself as the best over other peoples takes place in the culture of the Avars. This is a common misconception of many fussy minds, incl. among the peoples of Dagestan.

          Trying to subjugate Avaristan to themselves, the imams then hoped to subjugate to themselves all the other peoples of Dagestan ...

          1. What nonsense !, sorry for the rude word. The claims of the Avars to neighboring nations were exhausted by raids for prey and imposed tribute. There have never been any attempts to take away lands or enslave other nations.
          2. Well, the imams ... here you are completely into the fornication. The imams, being elected spiritual leaders within the subculture of Dagestan muridism, never had claims to subjugate someone, or exalt themselves. This is simply ruled out in the culture of the Avar people; this technique among the Avars did not work either then or today. You may find it hard to understand, but it is. Imams are the product of a Suffist worldview, and in the case of Dagestan, all three imams carried the mission of establishing a just society within the religion of Islam, according to its social and legal ethics - sharia. They were not usurpers and meteorists, as the author of the article says, but highly selfless ascetics. Otherwise, the people would not go after them for a half-century struggle with huge Russia.
  13. +6
    29 November 2019 15: 57
    please announce the entire list of Nutsal Khan !! Did they wear red loafers? ..and whether he bequeathed to dance lezginka near the Metro, today's youth!
    1. SID
      0
      9 December 2019 18: 30
      For an introduction to the theme of red moccasins and nutsal khans ...
      https://www.youtube.com/watch?v=YbqqRoHMSsk
  14. The comment was deleted.
  15. SID
    0
    9 December 2019 18: 24
    I started an account to comment on this article.
    I am an Avar - a compatriot of both Bahu-bike and Imam Shamil and Imam Gamzat. Plus, my native village is next door to Hunzakh. Plus, my family is in a long-standing relationship with the Khunzakh people - both commercial and kunatsky. Plus, I have enough friends from Hunzakh. Plus, I have a long-standing interest in the history of my native land and people, I have been fueling a short one since my youth by studying culture and history. Here from this position I will comment on this article ...

    To begin with, I summarize the message of the article, which can be expressed like this ... Bahu-bike - a noble philanthropic and progressive princess who ruled the Avar people for their benefit, something was a peaceful collaboration with the Russian Tsar in the political, economic and cultural expansion of the Russian Empire in the Caucasus . Imam Gamzat is an ambitious usurper who used the religious movement of Murridism to usurp power for his ambitious pleasure.

    If someone has seen another message, he has the right to express otherwise. However...
    This is not the first time I've come across a description of those events and those people from this point of view. This point of view, although occasionally, is quite systematically outlined by nowhere singling out researchers somewhere from the beginning of the 90s. Moreover, this attitude to the institute of the imamat of Dagestan and Chechnya coincides with the promises of Soviet political historiography (the imams of Dagestan and Chechnya are bandits). And their attitude to the Institute of the Khunzakh Khanate is new in them, because in the Soviet era, no one suffered from khans and khans by any reverence.

    The origins of the piety for the institution of the Khunzakh Khanate in the post-perestroika work of the "Avar" young historians cannot be told here from a half-tip. To understand it, you need to understand the particularity of internal relations within the Avar jamaat (society) - that is a voluminous matter, not for the commentary format. Here, I will only note (for those who are really interested in all this) that Khunzakh, the Khunzakh Khanate and in general the subculture of Khunzakh society in the internal culture and the Avar people, to put it mildly, stands apart. Khunzakh, in short, is something not quite Avar. Khunzakh, throughout all the memorable and known to me times, persistently and energetically climbs into the position of "the best people of the accident", the Avar "aristocracy", the Avar "intelligentsia". This "historical" act in the intra-Avarian cultural field is perceived as something outlandish and humorous, good-naturedly joking around, and is not particularly taken seriously (except for the Khunzakh people themselves). In the cultural aspect, Khunzakh stands out within the Avar culture precisely for its non-Avarism. I think the reason is the deepest - the Avars and Khunzakhs have completely different systems of life values, right down to understanding what is good and what is bad.

    So, this article is filled with extremely prokhunzakh discourse. For me personally, an Avar, it is, on the one hand, amusing for its "fabulousness", on the other hand, it is somewhat disturbing that it is performed very professionally from the point of view of political technology. Literary and stylistically, the article was made very talentedly and professionally, which is not customary even for the highly intellectual Khunzakh scientific community, the fruits of which I had the honor to see before. The article is clearly aimed at giving those historical events a certain meaning that did not exist, and drawing a certain historical scenario, which also did not exist. Accordingly, the portraits of historical figures are also distorted.

    Summarizing my comment, I’ll say the following ... This article artificially distorts historical reality, distorts the historical and cultural contribution of historical figures, and gives real to former events completely foreign meanings. Be careful with this :)

    ps ...
    If there is a sufficient amount of interest among readers in this topic and this commentary, I’ll try to write an article to cover those events, let’s say, on the other hand ...
  16. 0
    11 December 2019 06: 49
    Quote: SID
    ... Imams, being elected spiritual leaders within the subculture of Dagestan Muridism, never had claims to subjugate someone, or exalt themselves. This is simply ruled out in the culture of the Avar people, this technique among the Avars did not work either then or today ...

    But what about Shamil’s desire to make the imam’s position hereditary? If not for Hadji Murad, he would have succeeded and would have immediately forgotten about the election. :)))
    1. SID
      0
      12 December 2019 14: 03
      A wish .... what Whether it was a desire or a necessity is not for us to decide. Agree ..? The Imam cannot be peeped into our souls. And was it at all?

      I think the imam did not see another who firmly continued the ghazavat. The situation at that time was already prohibitively difficult. And if it came to a new imam, then a new imam would be elected just like Gamzat and Shamil - by voting on the proposed candidate. Shamil could present his son for a vote, but he could not appoint him.

      The story with Khadzhimurat is the result of an intrigue that Khadzhimurat himself, let's say, did not cope with. It would have come to a vote, I think Khadzhimurat would have supported Shamil's candidacy. Khazhdimurat himself is known to have Khunzakh roots. Being a man, undoubtedly, with a sober mind, he did not aspire to the rank of imam. At that time, no one aspired to the chair of the imam, and even, as they say, on the contrary. The only force who was then interested in the position of the imam was the Khunzakh "elite". For them, the post of imam opened up opportunities to win back their positions ... I think they played an intrigue with Khadzhimurat, planning to move him to this post. Khadzhimurat wavered and jumped off, for which he paid at the end in full.

      Understanding the situation at that time in Dagestan, and arriving in a sound mind, no one will seriously discuss the existence of any struggle (neither "on the carpet" or "under the carpet") for the post of imam between the personalities of the murids. By that time, this post did not promise any personal benefits - neither in material terms, nor in ambitious aspirations. I think everyone shied away from this.

      Imam Shamil brought the liberation struggle far beyond human capabilities. Therefore, he could not physically offer anyone except his son for this post.

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