One of the driving forces behind the 1917 revolution of the year was the Jews. There were so many of them among professional revolutionaries that among the part of the patriotic public there was even a myth about the “Jewish Revolution” in Russia. They say that the Jews became the main organizers of the revolution in Russia, killed the king and wanted to destroy the Russian people. That in October 1917, a purely “Jewish power” was established in Russia.
Very well, the essence of this myth was expressed by the Russian philosopher, theologian, one of the most prominent representatives of Russian spiritual culture of the beginning of the 1871th century, Sergei Bulgakov (1944-XNUMX). He wrote about the participation of Jewry in the Russian revolution: “Feeling historical the truth compels us to admit that the quantitative share of this participation in the personnel of the ruling minority is appalling. Russia fell victim to the “commissars” who penetrated into all pores and with their tentacles embraced all branches of life ... The Jewish share of participation in Russian Bolshevism is, alas, disproportionately and disproportionately large ... ”And further:“ Jewishness in its lowest degeneration, predation, love of power, conceit and every self-affirmation committed ... the most significant in its consequences violence against Russia and especially over St. Russia, which was an attempt at her physical and spiritual strangulation. In its objective sense it was an attempt at the spiritual murder of Russia ... " (S. Bulgakov. "Christianity and the Jewish Question").
We can agree that the owners of the West, using their tools, formed into various detachments of the “fifth column” - the degenerated “elite” of the Russian Empire, Westernizers and Freemasons, professional revolutionaries, including Jews, tried to solve the “Russian question” once and for all. That is, to destroy the Russian civilization, the Russian superethnos with its unique code-matrix, which resists any attempts to plant in Russia and the world of the parasitism of the “elect” and Satanism (the rule of a handful of “masters” over all of humanity). However, Jewry was not the main revolutionary squad in Russia, but only one of the driving forces of the 1917 Revolution of the year.
The Jew brought up individuals with a strong passionate charge that needed to be channeled. In the course of the historical development, Jews were expelled from most of the countries of Western Europe, and they massively settled in Poland. During the division of the Polish-Lithuanian Commonwealth a large Jewish community passed "inherited" to the Russian Empire. In Russia, the Romanovs subjected them to a number of restrictions, such as the so-called. traits. In the wake of the growth of revolutionary activity in the Russian Empire at the turn of the XIX — XX centuries. Many representatives of Jewish youth who "wanted change" and did not want to live within the framework of the Jewish tradition, joined the ranks of professional revolutionaries.
These people rejected modern world to them, they wanted to destroy it to the ground. They believed that they could create a better, new world. They had certain knowledge (many had a good education, were representatives of the intelligentsia), had the will and charisma. Many became criminals, passed exile and prisons, became extremely cruel, shrewd and cunning. The revolution became the basis of their lives. At the same time, Jewish revolutionaries considered the Zionist doctrine insufficient - the creation of a Jewish state in Palestine. It was not enough for them. They ceased to be Jews in the traditional sense of the word. It was not for nothing that Jewry did not consider a significant part of the revolutionaries to be its own; they were “crackdowns”, traitors who had moved away from the Jewish tradition. They were outcasts not only in Russia, as Jews, but among their own. So, they became the most implacable and cruel fighters with the existing world, and occupied prominent positions among revolutionaries.
At the same time, they had connections and relatives in the Jewish community, not only in Russia, but also in the world. Among the representatives of the so-called. The “golden elite” (“financial international”) was attended by many Jews. They had enormous political and financial opportunities. In particular, it is obvious that L.Trotsky-Bronstein and J.M. Sverdlov and a number of other prominent internationalist revolutionaries were protégés of the Western masters (the “golden elite”) and performed the task of destroying the Russian people in the furnace of the “world revolution”.
Thus, the drive (active) part of Jewry acted as one of the driving forces of the 1917 Revolution of the Year. But there is no reason to say that the “Jewish revolution” took place in Russia. Smoot has long been brewing in Russia of the Romanovs and was inevitable. World War I became a fuse that set fire to a heap of problems and contradictions that had been accumulating for more than one century. And the national (including Jewish) question was only one of the problems facing Russia.
Not only elite, pro-Western and revolutionary groups and classes of Russian society of the beginning of the 20th century, but the people themselves, came out against the Romanovs Russia. The project of the “White Empire” of the Romanovs led to the tragic split of the people. The country was divided into two nations: the noble elite, the “Europeans” nobility, whose main language was German, French and English for two centuries, almost lost the Russian language and Russian traditions, turning into a “nation of gentlemen”, despising the “cattle” they were subject to. , men. Since the time of Peter the Great, as it has already been noted more than once before, a real cultural revolution has taken place in Russia. The elite were Westernized, preferred to spend time and burn the life and wealth obtained in Russia, in Paris, Rome, Venice, London and Berlin. Russia and the Russian people were strangers to the gentlemen, "Europeans." In addition, the nobles and the government as much as possible fastened the peasantry, turning the Russian people into "movable property".
It is clear that the Russian people felt this very well and responded with the peasant wars of Pugachev, Bulavin and Razin, as well as a mass of uprisings and riots. In the XIX century, when the Russian tsars tried to soften the position of the common people, and even tried to Russify the elite (Pavel, Nicholas I and Alexander III), popular discontent went underground, but did not disappear. The Russian people opposed both alien and foreign cultural power (in particular, the Old Believers), as well as against injustice in the land issue.
The people did not have leaders, organizations that could lead them, but as soon as the power weakened, ordinary people began their war. The First World War aggravated all the problems of the Russian village - it took the healthiest and young men to slaughter, deprived the village of working hands, dramatically worsened the supply of essential goods (the collapse and disorganization of industry and transport), the authorities began an advanced development, etc. to fight for incomprehensible and alien to him goal. The peasants wanted to spit on the straits, the interests of the "allies", "little brothers", etc. This the war made people angry, finally rejected the people from power and armed millions of peasants. And as soon as the opportunity arose, the people rebelled not only against the existing government, but also against the government in general.
As soon as the authorities showed weakness, they reeled, so the workers, dissatisfied with their socio-economic position, massively supported the revolutionaries of the Februaryists, and then the revolutionaries of the socialists. And the peasants began their large-scale war, which already by October 1917 of the year (that is, before the Bolsheviks seized power), ended with the complete defeat of landlords' estates and the redistribution of noble land in Russia. Moreover, this peasant war continued even after the October Revolution, becoming a prominent part of the general Civil War. The peasants fought against both the whites and the reds. It was peasant uprisings in the rear that became one of the most important reasons for the defeat of the White movement. A red had to make a lot of effort to calm the village. Reds acted extremely cruel, but there was no other way out. The peasantry opposed any government and statehood, advancing the utopian ideals of the life of free plowers. The victory of the peasant project led to the complete collapse of the Russian civilization, and its death in the conditions of external invasion of the developed Western and Eastern powers.
Representatives of the former elite, the intelligentsia were simply terrified, seeing pictures of the collapse of the old Russian society, they turned out to not know their people. Thus, the Russian poet Ivan Bunin described a working demonstration: “The voices are uterine, primitive. The faces of women are Chuvash, Mordovian, for men - everything is criminal, as if to selection ... The Romans put stamps on the faces of their convicts ... Nothing needs to be put on these faces - and without any stigma you can see everything ... And Asia, Asia - soldiers, boys , bargaining gingerbread, halvah. Eastern shout, talk ... Even in the complexion yellow, and mouse hair! The soldiers and workers now and then roaring on trucks, triumphant muzzles ... ". Bunin also writes: “And how many faces are pale, bony, with strikingly asymmetrical features among these Red Army men and in general among the Russian common people, - how many are these, these atavistic individuals, who are steeply mixed up in Mongolian atavism! All muroma, white-eyed chud ... "
These lines of Bunin fit perfectly into the future doctrine of "true Aryans" - the Germans, who "cleared" the earth from the "subhumans": Russians, Serbs, Poles, Gypsies. Or to the present doctrine of “true Slavs - Ukrainians (“ ukrov ”), for whom Russians are descendants of Finno-Ugric peoples and Mongols mixed with Slavic blood. It is not surprising that later a part of the White emigres, the White Cossacks, will be imbued with the ideas of Nazism-Fascism and will serve Hitler.
We see similar views with one of the organizers of February and prominent figures of the White movement, Vasily Shulgin. He was one of the organizers of the February revolution, but he met the mass popular movement with disgust: “From the very first moment ... disgust flooded my soul, and since then has not left me in the whole duration of the“ great ”Russian revolution. The endless stream of human aqueduct threw more and more new faces into the Duma ... But no matter how many — everyone had the same face: a vile-animal-stupid or vile-devilish-evil ... God, how disgusting it was! ... So disgusting that gritting my teeth, I felt in myself one longing, powerless, and therefore even more vicious rabies ... Machine guns! Machine guns - that's what I wanted. For I felt that only the language of machine guns was accessible to the street crowd and that only he, the lead, could drive back the terrible beast that had broken free, ... Alas, this beast was ... his majesty the Russian people ... "
And also: “What could be worse, more terrible and more disgusting than the Russian crowd? Of all the animals, she is the lowest and most terrible beast, because for the eye she has thousands of human heads, but in reality she has one shaggy animal heart thirsting for blood ... ”
One of the heroes of the First World War and the white leaders Anton Denikin gave a more objective assessment: “... But all that has accumulated over the years, for centuries in angry hearts against unloved power, against class inequality, against personal offenses, and its own broken life — someone has all poured out with infinite cruelty ... First of all - the vast hatred that is poured everywhere, both towards people and towards ideas. Hatred of everything that was socially and mentally above the crowd, which bore the slightest trace of wealth. Even to inanimate objects - signs of a certain culture, alien or inaccessible to the crowd. In this feeling, one could hear the accumulated bitterness, the bitterness of the three years of war, directly through the centuries ... ”
Even a special part of the Russian people, the Cossacks, came out against the old Russia. The military estate of the Russian people, which was previously considered a reliable support for the throne. It turned out that the Cossacks wanted to spit on "united and indivisible Russia." Under Tsar Nicholas II, all the Cossack troops were the backbone of the autocracy and were ruled by fallen, that is, appointed chieftains of the tsar. In February 1917, no Cossack army stood up for the king. But everywhere the atamans were replaced by elected. As soon as the autocracy was destroyed, the Cossacks immediately declared themselves to be a separate and special people. Independent state formations actually arose - the Don Army, the Kuban army, etc.
The Don Cossacks, when the German troops occupied the western and southern regions of Russia, offered Berlin help in the fight against Soviet Russia and asked for help in creating a separate state - the “Great Don Army”, to which they planned to join Taganrog, Kamyshin, Tsaritsyn and Voronezh. Ataman Krasnov concluded an alliance with the heads of the Astrakhan and Kuban regions and planned to create a “Don-Caucasian Union” with the participation of the Don and Astrakhan troops, Kalmykia, Stavropol, Kuban and the North Caucasus. Krasnov asked the Germans weapon and ammunition, promised deliveries to Germany of food, livestock, horses. In the future, the chieftain asked the Germans to recognize the sovereignty and other Cossack "powers" - the troops of Kuban, Terek, Astrakhan. Thus, the Russian Cossacks, when February destroyed the “old Russia”, acted like notorious separatists, ready to fight with other Russians and rely on the help of external forces.
The Cossacks immediately declared themselves separate from the Russian people, proclaimed sovereignty. They claimed not only Cossacks, but other Russian lands and most of the local population (Russian workers, citizens, etc., but not Cossacks), were removed from management. And during the Civil War, the Cossacks acted as if they were not walking along their native Russia, but over enemy land. Russian peasants and townspeople, whom the White Army was going to “liberate” from the red commissars, were savagely robbed, killed by wild Cossack hordes, and raped women. Robberies were of such magnitude that they simply collapsed the combat capability of the Cossack units, which the Red Army took advantage of when it launched a counter-offensive. As a result, the massive marauding of the Cossacks was one of the main reasons that the White Army was defeated during the summer-spring 1919 offensive of the year of Denikin's troops against Moscow. The Cossacks, instead of hitting the enemy, rushed to fill the wagons and pockets with various junk, and then went home. Not surprisingly, this wild binge later went out to the Cossacks sideways. The peasants and workers who remembered Cossack lawlessness not only supported the Reds, but also helped them to deal with the Cossacks (the so-called rasskachivanie).
Peasant limited greed killed and the Cossacks. They say that our hut is on the edge, we have “a special nation, a“ separate country ”, the Russians have their own, let them free themselves from the“ commissars ”. Cossacks (Russian!) Began their "parade of sovereignties." And they did not intend to fight for “united and indivisible Russia”. At the same time, as the same Denikin recalls, in the newly appeared Cossack states (like the White armies), the wildest corruption, tyranny and looting flourished. This “feast during the plague”, when each commander and commander tried to snatch something, drink, walk, or create capital to flee to the West.
In the East of Russia there was a similar picture. The former commander of the Directorate’s troops, General V. G. Boldyrev, wrote in his memoirs: “Every ambitious minister, as we saw in Omsk, created his policy with impunity, the small chieftains repaired the court and reprisals, flogged, burned, impacted the population on their personal demands fear, remaining unpunished! "
Ataman of the Siberian Cossack army B. V. Annenkov was the most striking example of the wild mores that prevailed at that time. His troops crushed peasant uprisings with the motto: “We have no prohibitions! God and ataman Annenkov are with us, cut right and left! ”The peasants were robbed, killed, subjected to the most severe torture, women and girls were raped. The villages burned. Typical for the punitive operations of the Annenkov units was the action described by the witness Tsiryulnikova in the Semipalatinsk process, a resident of the village of Cherny Dol (near Slavgorod): “They cordoned off our village and began to chop down. Which of the men did not have time to escape, everyone was hacked - 18 man. They did what they wanted, took away, fired, laughed at women and girls, raped from 10 years and older. 45 burned a tithe of bread on my farm, took a couple of horses, a cow, destroyed the entire farm. And then my husband was taken to the city and hacked off, his nose and tongue cut off, his eyes cut out, half a head was cut off. We found it already buried. All remaining in the village were overpowered. The village was burned. ”
At the same time, the ataman-sadist detachments were international. His division consisted of Cossacks, mobilized Russian peasants, Kyrgyz, as well as foreign mercenaries — Afghans, Uygurs, Chinese. The mercenaries suggested real horror among the local population. The monstrous crimes of the Annenkovites provoked strong peasant uprisings, which were literally drowned in blood. Like Krasnov on the Don, Annenkov planned to create in Semirechye a new Cossack state with its capital Verny. In the Far East, Ataman Semenov, refusing to follow Kolchak's orders, dreamed of creating a separate state under the auspices of Japan. When Kolchak was advancing on Moscow from the east, Semenov defiantly refused to support him.
Thus, the Cossacks, supporting February and the “liberation”, eventually lost, it all ended with a lot of blood and rasskazachivaniem.